ื‘ืกืดื“

Kavanot: Tree of Life

Thoughts on Tanach and the Davening

We are starting the third perek of ืžืฉืœื™. Shlomo continues with the metaphor of a parent lecturing their child.

ื ื‘ื ื™ ืชื•ืจืชื™ ืืœ ืชืฉื›ื—; ื•ืžืฆื•ืชื™ ื™ืฆืจ ืœื‘ืšืƒ
ื‘ ื›ื™ ืืจืš ื™ืžื™ื ื•ืฉื ื•ืช ื—ื™ื™ื ื•ืฉืœื•ื ื™ื•ืกื™ืคื• ืœืšืƒ
ื’ ื—ืกื“ ื•ืืžืช ืืœ ื™ืขื–ื‘ืš;
ืงืฉืจื ืขืœ ื’ืจื’ืจื•ืชื™ืš; ื›ืชื‘ื ืขืœ ืœื•ื— ืœื‘ืšืƒ
ื“ ื•ืžืฆื ื—ืŸ ื•ืฉื›ืœ ื˜ื•ื‘ ื‘ืขื™ื ื™ ืืœืงื™ื ื•ืื“ืืƒ

ืžืฉืœื™ ืคืจืง ื’

The previous perek said that I should love wisdom and be willing to learn from all sources, but there exists dangerous sources of apparent wisdom that push you into a vicious circle that will drive you further and further from the truth. You want to know which voice to listen to? Remember the Torah I am teaching you, and learn the wisdom that is consistent with that. Then you will have ืืจืš ื™ืžื™ื ื•ืฉื ื•ืช ื—ื™ื™ื.

That is a striking expression: length of days, and years of life. Those are two different things, and for an authentic fulfilled life, you need both.

It is not the years in your life that count, it is the life in your years.

Adlai Stevenson

ื•ืื‘ืจื”ื ื–ืงืŸ ื‘ื ื‘ื™ืžื™ื; ื•ื”ืณ ื‘ืจืš ืืช ืื‘ืจื”ื ื‘ื›ืœืƒ

ื‘ืจืืฉื™ืช ื›ื“:ื

ื™ืฉ ืœืš ืื“ื ืฉื”ื•ื ื‘ื–ืงื ื” ื•ืื™ื ื• ื‘ื™ืžื™ื ื‘ื™ืžื™ื ื•ืื™ื ื• ื‘ื–ืงื ื” ืื‘ืœ ื›ืืŸ ื–ืงื ื” ื›ื ื’ื“ ื™ืžื™ื ื•ื™ืžื™ื ื›ื ื’ื“ ื–ืงื ื”.

ื™ืœืงื•ื˜ ืฉืžืขื•ื ื™ ืขืœ ื”ืชื•ืจื” ืงืดื’

The ultimate reward in this world is ืฉืœื•ื, not just in the sense of โ€œpeaceโ€ but of โ€œcompletenessโ€..

ืืžืจ ืจื‘ื™ ืฉืžืขื•ืŸ ื‘ืŸ ื—ืœืคืชื, ืœื ืžืฆื ื”ืงื“ื•ืฉ ื‘ืจื•ืš ื”ื•ื ื›ืœื™ ืžื—ื–ื™ืง ื‘ืจื›ื” ืœื™ืฉืจืืœ ืืœื ื”ืฉืœื•ื, ืฉื ืืžืจ: (ืชื”ืœื™ื ื›ื˜:ื™ื) ื”ืณ ืขึนื– ืœึฐืขึทืžึผื•ึน ื™ึดืชึผึตืŸ ื”ืณ ื™ึฐื‘ึธืจึตืšึฐ ืึถืช ืขึทืžึผื•ึน ื‘ึทืฉืึผึธืœื•ึนื.

ืžืฉื ื” ืขื•ืงืฆื™ื ื’:ื™ื‘

ื•ืžื‘ื•ืืจ ื”ื•ื ื‘ืขืฆืžื• ืฉื›ืœ ื”ื‘ืจื›ื•ืช ืฉื‘ืขื•ืœื ืื™ืŸ ืžืชืงื™ื™ืžื™ืŸ ืื ืื™ืŸ ืฉืœื•ื.

ืชื•ืกืคื•ืช ื™ื•ื ื˜ื•ื‘, ืฉื

And now, for the first time in the ืกืคืจ, Shlomo offers us some actual advice: ื—ืกื“ ื•ืืžืช ืืœ ื™ืขื–ื‘ืš, ืงืฉืจื ืขืœ ื’ืจื’ืจื•ืชื™ืš.โ€Ž ื—ืกื“ ื•ืืžืช is a common hendiadys in ืชื ืดืš, and it has a specific meaning:

ื—ืกื“ ื•ืืžืช: ื—ืกื“ ืฉืขื•ืฉื™ืŸ ืขื ื”ืžืชื™ื ื”ื•ื ื—ืกื“ ืฉืœ ืืžืช, ืฉืื™ื ื• ืžืฆืคื” ืœืชืฉืœื•ื ื’ืžื•ืœ.

ืจืฉืดื™, ื‘ืจืืฉื™ืช ืžื–:ื›ื˜

Mishleiโ€™s mussar message number one: Do the right thing without the expectation of reward.

People are often unreasonable, illogical and self centered; Forgive them anyway.   If you are kind, people may accuse you of selfish, ulterior motives; Be kind anyway.   If you are successful, you will win some false friends and some true enemies; Succeed anyway.   If you are honest and frank, people may cheat you; Be honest and frank anyway.   What you spend years building, someone could destroy overnight; Build anyway.   If you find serenity and happiness, they may be jealous; Be happy anyway.   The good you do today, people will often forget tomorrow; Do good anyway.   Give the world the best you have, and it may never be enough; Give the world the best youโ€™ve got anyway.   You see, in the final analysis, it is between you and your G-d; It was never between you and them anyway.

Mother Teresa, Anyway Poem

Metaphorically ืงืฉืจื ืขืœ ื’ืจื’ืจื•ืชื™ืš; ื›ืชื‘ื ืขืœ ืœื•ื— ืœื‘ืš; speak that way and feel that way. The goal is ื•ืžืฆื ื—ืŸ ื•ืฉื›ืœ ื˜ื•ื‘ ื‘ืขื™ื ื™ ืืœืงื™ื ื•ืื“ื, and ื—ืŸ ื‘ืขื™ื ื™ ืืœืงื™ื comes from ื—ืŸ ื‘ืขื™ื ื™ ืื“ื.

ื›ืœ ืฉืจื•ื— ื”ื‘ืจื™ื•ืช ื ื•ื—ื” ื”ื™ืžื ื•, ืจื•ื— ื”ืžืงื•ื ื ื•ื—ื” ื”ื™ืžื ื•.

ืžืฉื ื” ืื‘ื•ืช ื’:ื™

Your ethical goal is not Aristotleโ€™s ฮตแฝฮดฮฑฮนฮผฮฟฮฝฮฏฮฑ, happiness in the sense of โ€œliving wellโ€, but the well-being of others. So Mother Teresa is not literally right; it is โ€œbetween you and themโ€, not in terms of โ€œtheirโ€ judgment, but in terms of their well-being.


Now, Shlomo introduces Mishleiโ€™s mussar message number two: imitatio dei. Your actions with respect to others should mimic G-dโ€™s actions with respect to all human beings.

ื” ื‘ื˜ื— ืืœ ื”ืณ ื‘ื›ืœ ืœื‘ืš; ื•ืืœ ื‘ื™ื ืชืš ืืœ ืชืฉืขืŸืƒ
ื• ื‘ื›ืœ ื“ืจื›ื™ืš ื“ืขื”ื•; ื•ื”ื•ื ื™ื™ืฉืจ ืืจื—ืชื™ืšืƒ
ื– ืืœ ืชื”ื™ ื—ื›ื ื‘ืขื™ื ื™ืš; ื™ืจื ืืช ื”ืณ ื•ืกื•ืจ ืžืจืขืƒ
ื— ืจืคืื•ืช ืชื”ื™ ืœืฉืจืš; ื•ืฉืงื•ื™ ืœืขืฆืžื•ืชื™ืšืƒ

ืžืฉืœื™ ืคืจืง ื’

This is not talking about what we usually call โ€œื‘ื™ื˜ื—ื•ืŸโ€; trusting that ื”ืณ will protect and provide for us. This is talking about ืืœ ืชื”ื™ ื—ื›ื ื‘ืขื™ื ื™ืš. As we have emphasized in our study of ืžืฉืœื™, logic doesnโ€™t lead to morality.

Tell me yourself, I challenge youโ€”answer. Imagine that you are creating a fabric of human destiny with the object of making men happy in the end, giving them peace and rest at last, but that it was essential and inevitable to torture to death only one tiny creatureโ€”that baby beating its breast with its fist, for instanceโ€”and to found that edifice on its unavenged tears, would you consent to be the architect on those conditions?โ€ฆAnd can you admit the idea that men for whom you are building it would agree to accept their happiness on the foundation of the unexpiated blood of a little victim? And accepting it would remain happy for ever?

Ivan to Alyosha, in Fyodor Dostoyevsky, The Brothers Karamazov, Part II, Book IV: Lacerations, Chapter IV: Rebellion

The Torahโ€™s anwer is ื‘ื›ืœ ื“ืจื›ื™ืš ื“ืขื”ื•. All your ways should be with ื“ืขืช, an intimate recognition, of His ways.

ื•ืขืชื” ื™ืฉืจืืœ ืžื” ื”ืณ ืืœืงื™ืš ืฉืืœ ืžืขืžืš; ื›ื™ ืื ืœื™ืจืื” ืืช ื”ืณ ืืœืงื™ืš ืœืœื›ืช ื‘ื›ืœ ื“ืจื›ื™ื• ื•ืœืื”ื‘ื” ืืชื• ื•ืœืขื‘ื“ ืืช ื”ืณ ืืœืงื™ืš ื‘ื›ืœ ืœื‘ื‘ืš ื•ื‘ื›ืœ ื ืคืฉืšืƒ

ื“ื‘ืจื™ื ื™:ื™ื‘

ื›ื™ ืื ืฉืžืจ ืชืฉืžืจื•ืŸ ืืช ื›ืœ ื”ืžืฆื•ื” ื”ื–ืืช ืืฉืจ ืื ื›ื™ ืžืฆื•ื” ืืชื›ื ืœืขืฉืชื”; ืœืื”ื‘ื” ืืช ื”ืณ ืืœืงื™ื›ื ืœืœื›ืช ื‘ื›ืœ ื“ืจื›ื™ื• ื•ืœื“ื‘ืงื” ื‘ื•ืƒ

ื“ื‘ืจื™ื ื™ื:ื›ื‘

ื•ื›ื™ ืืคืฉืจ ืœื• ืœืื“ื ืœื”ืœืš ืื—ืจ ืฉื›ื™ื ื”? ื•ื”ืœื ื›ื‘ืจ ื ืืžืจ (ื“ื‘ืจื™ื ื“:ื›ื“) ื›ื™ ื”ืณ ืืœืงื™ืš ืืฉ ืื•ื›ืœื” ื”ื•ื. ืืœื ืœื”ืœืš ืื—ืจ ืžื“ื•ืชื™ื• ืฉืœ ื”ืงื‘ืดื”: ืžื” ื”ื•ื ืžืœื‘ื™ืฉ ืขืจื•ืžื™ืโ€ฆืืฃ ืืชื” ื”ืœื‘ืฉ ืขืจื•ืžื™ื; ื”ืงื‘ืดื” ื‘ื™ืงืจ ื—ื•ืœื™ืโ€ฆืืฃ ืืชื” ื‘ืงืจ ื—ื•ืœื™ื; ื”ืงื‘ืดื” ื ื™ื—ื ืื‘ืœื™ืโ€ฆืืฃ ืืชื” ื ื—ื ืื‘ืœื™ื; ื”ืงื‘ืดื” ืงื‘ืจ ืžืชื™ื โ€ฆืืชื” ืงื‘ื•ืจ ืžืชื™ืโ€ฆ

ืกื•ื˜ื” ื™ื“:ื

And then you will be metaphorically healthy at your core: ืจืคืื•ืช ืชื”ื™ ืœืฉืจืš ื•ืฉืงื•ื™ ืœืขืฆืžื•ืชื™ืš.

ืจืคืื•ืช ืชื”ื™ ืœืฉืจืš: ื”ื—ื›ืžื”, ืฉืจืš ื›ืžื• (ืฉื™ืจ ื–:ื’) ืฉึธืืจึฐืจึตืšึฐ, ื•ื–ื”ื• ื˜ื™ื‘ื•ืจืš.

ื•ืฉืงื•ื™ ืœืขืฆืžื•ืชื™ืš: ื”ื•ื ื”ืžื•ื— ื›ืขื ื™ืŸ ืฉื ืืžืจ (ืื™ื•ื‘ ื›ื:ื›ื“) ๏ฌตืžึนื—ึท ืขึทืฆึฐืž๏ญ‹ืชึธื™ื• ื™ึฐ๏ฌชึป๏ญ‡ึถื”.

ืจืฉืดื™, ืžืฉืœื™ ื’:ื—

ื ืจืื” ืœื™ ื›ื™ ืคื™ืจื•ืฉ ืขื ื™ืŸ ื–ื”, ื“ืืžืจื™ื ืŸ ื‘ืคืจืง ืขื’ืœื” ืขืจื•ืคื” (ืกื•ื˜ื” ืžื”,ืขื‘) ืžื˜ื‘ื•ืจื• ืฉืœ ืื“ื ื ื•ืฆืจ ื”ืื“ื, ื•ืžืฉืœื— ืฉืจืฉื• ืื™ืœืš ื•ืื™ืœืš. ื ืžืฆื ื›ื™ ื”ื˜ื‘ื•ืจ ื”ื•ื ื‘ืื“ื ื›ืžื• ืฉื•ืจืฉ ื”ืื™ืœืŸ.

ื’ื•ืจ ืืจื™ื”, ื‘ืžื“ื‘ืจ ื™ื“:ืœื–

Both parts of our pasuk, regarding the navel and the marrow, are speaking about the same issue. They are addressing the sourceโ€ฆThey are both about getting to the most internal and original part of our identity.

Rabbi Dovid Morris, Mishlei Chapters 1-5: Metaphors for Living, p. 233

To be authentically healthy, we have to embody ื‘ื›ืœ ื“ืจื›ื™ืš ื“ืขื”ื•.


Mishleiโ€™s mussar message number three: your gifts are G-d-given. Use them to serve G-d.

ื˜ ื›ื‘ื“ ืืช ื”ืณ ืžื”ื•ื ืš; ื•ืžืจืืฉื™ืช ื›ืœ ืชื‘ื•ืืชืšืƒ
ื™ ื•ื™ืžืœืื• ืืกืžื™ืš ืฉื‘ืข; ื•ืชื™ืจื•ืฉ ื™ืงื‘ื™ืš ื™ืคืจืฆื•ืƒ

ืžืฉืœื™ ืคืจืง ื’

Literally, this is talking about money:

ืืฉื›ื—ื™ื” ืจืณ ื™ื•ื—ื ืŸ ืœื™ื ื•ืงื ื“ืจื™ืฉ ืœืงื™ืฉ. ืืžืจ ืœื™ื”: ืื™ืžื ืœื™ ืคืกื•ืงื™ืš. ืืดืœ (ื“ื‘ืจื™ื ื™ื“:ื›ื‘) ืขึทืฉื‚ึผึตืจ ืชึผึฐืขึทืฉื‚ึผึตืจ. ืืดืœ: ื•ืžืื™ โ€ืขืฉืจ ืชืขืฉืจโ€œ? ืืดืœ: ืขึทืฉึผื‚ึตืจ ื‘ืฉื‘ื™ืœ ืฉืึถืชึผึดืชึฐืขึทืฉึผืึตืจ. ืืžืจ ืœื™ื”: ืžื ื ืœืš? ืืดืœ: ื–ื™ืœ ื ืกื™! ืืžืจ ืœื™ื”: ื•ืžื™ ืฉืจื™ ืœื ืกื•ื™ื™ื” ืœื”ืงื‘ืดื”? ื•ื”ื›ืชื™ื‘ (ื“ื‘ืจื™ื ื•:ื˜ื–) ืœึนื ืชึฐื ึทืกึผื•ึผ ืึถืช ื”ืณ! ืืดืœ: ื”ื›ื™ ืืžืจ ืจื‘ื™ ื”ื•ืฉืขื™ื: ื—ื•ืฅ ืžื–ื•, ืฉื ืืžืจ (ืžืœืื›ื™ ื’:ื™) ื”ึธื‘ึดื™ืื•ึผ ืึถืช ื›ึผื‡ืœ ื”ึทืžึผึทืขึฒืฉื‚ึตืจ ืึถืœ ื‘ึผึตื™ืช ื”ึธืื•ึนืฆึธืจ ื•ึดื™ื”ึดื™ ื˜ึถืจึถืฃ ื‘ึผึฐื‘ึตื™ืชึดื™ ื•ึผื‘ึฐื—ึธื ื•ึผื ึดื™ ื ึธื ื‘ึผึธื–ึนืืช ืึธืžึทืจ ื”ืณ ืฆึฐื‘ึธืื•ึนึพืช ืึดื ืœึนื ืึถืคึฐืชึผึทื— ืœึธื›ึถื ืึตืช ืึฒืจึปื‘ึผื•ึนืช ื”ึทืฉึผืึธืžึทื™ึดื ื•ึทื”ึฒืจึดื™ืงึนืชึดื™ ืœึธื›ึถื ื‘ึผึฐืจึธื›ึธื” ืขึทื“ ื‘ึผึฐืœึดื™ ื“ึธื™.

ืชืขื ื™ืช ื˜,ื

But ืกืคืจ ืžืฉืœื™ is all about ืžืฉืœื™ื.

ืžื”ื•ื ืš: ืžื›ืœ ืžื” ืฉื—ื ื ืš.

ืจืฉืดื™, ืžืฉืœื™ ื’:ื˜

And ืžืจืืฉื™ืช ื›ืœ ืชื‘ื•ืืชืš is a metaphor to your highest attribute, that which distinguishes you from the beasts: your intelligence. Use that to honor ื”ืณ.

ื•ืžื–ื” ืœืงื— ืžืฉืœ ืฉื”ื•ื ื”ื“ื™ืŸ: ื”ื—ื›ืžื” ืฉื”ื™ื ื”ืจืืฉื™ืช ื”ื”ื—ืœื˜ื™ ืœื›ืœ ื”ื“ื‘ืจื™ื ื•ื›ืžื• ืฉืชืดื™ โ€ื‘ืจืืฉื™ืชโ€œ โ€ื‘ื—ื•ื›ืžืชืโ€œ, ืฆืจื™ืš ืืชื” ืœื”ื—ื–ื™ืจื” ืœื”ืณ. ื•ืœื“ืขืช ื›ื™ ื—ืงื™ื” ื•ื”ื’ื‘ืœื•ืชื™ื” ื›ื•ืœื ืžืืชื•, ื•ืœื ืชื”ื™ื” ื—ื›ื ื‘ืขื™ื ื™ืš ืœื™ื—ืก ื”ื—ื›ืžื” ืืœ ื‘ื™ื ืชืš, ืจืง ื™ืจื ืืช ื”ืณ ื•ืกืจ ืžืจืข ืœืขืฉื•ืช ื›ืคื™ ืคืงื•ื“ื™ื• ื•ื‘ื–ื” ื™ืชื‘ืจื›ื• ื›ืœ ื”ื ื”ื’ื•ืชื™ืš.

ืžืœื‘ื™ืดื, ืžืฉืœื™ ืคืจืง ื’:ื™

Mishleiโ€™s mussar message number four: Learn from tough times.

ื™ื ืžื•ืกืจ ื”ืณ ื‘ื ื™ ืืœ ืชืžืืก; ื•ืืœ ืชืงืฅ ื‘ืชื•ื›ื—ืชื•ืƒ
ื™ื‘ ื›ื™ ืืช ืืฉืจ ื™ืื”ื‘ ื”ืณ ื™ื•ื›ื™ื—;
ื•ื›ืื‘ ืืช ื‘ืŸ ื™ืจืฆื”ืƒ

ืžืฉืœื™ ืคืจืง ื’

The other ืกืคืจื™ ืืžืช have a similar message: There is such a thing as ื™ืกื•ืจื™ื ืฉืœ ืื”ื‘ื”.

ื”ื ื” ืืฉืจื™ ืื ื•ืฉ ื™ื•ื›ื—ื ื• ืืœื•ึพื”; ื•ืžื•ืกืจ ืฉื“ื™ ืืœ ืชืžืืกืƒ

ืื™ื•ื‘ ื”:ื™ื–

ืืฉืจื™ ื”ื’ื‘ืจ ืืฉืจ ืชื™ืกืจื ื• ื™ึพื”; ื•ืžืชื•ืจืชืš ืชืœืžื“ื ื•ืƒ

ืชื”ืœื™ื ืฆื“:ื™ื‘

ืคืœื™ื’ื™ ื‘ื” ืจื‘ื™ ื™ืขืงื‘ ื‘ืจ ืื™ื“ื™ ื•ืจื‘ื™ ืื—ื ื‘ืจ ื—ื ื™ื ื: ื—ื“ ืืžืจ, ืืœื• ื”ื ื™ืกื•ืจื™ืŸ ืฉืœ ืื”ื‘ื”? ื›ืœ ืฉืื™ืŸ ื‘ื”ืŸ ื‘ื˜ื•ืœ ืชื•ืจื” ืฉื ืืžืจ (ืชื”ืœื™ื ืฆื“:ื™ื‘) ืึทืฉืึฐืจึตื™ ื”ึทื’ึผึถื‘ึถืจ ืึฒืฉืึถืจ ืชึผึฐื™ึทืกึผึฐืจึถื ึผื•ึผ ื™ึผึธึพื”ึผ ื•ึผืžึดืชึผื•ึนืจึธืชึฐืšึธ ืชึฐืœึทืžึผึฐื“ึถื ึผื•ึผ. ื•ื—ื“ ืืžืจ ืืœื• ื”ื ื™ืกื•ืจื™ืŸ ืฉืœ ืื”ื‘ื” ื›ืœ ืฉืื™ืŸ ื‘ื”ืŸ ื‘ื˜ื•ืœ ืชืคืœื” ืฉื ืืžืจ (ืชื”ื™ืœื™ื ืกื•:ื›) ื‘ึธึผืจื•ึผืšึฐ ืึฑืœึนึพื”ึดื™ื ืึฒืฉึถืืจ ืœึนื ื”ึตืกึดื™ืจ ืชึฐึผืคึดืœึธึผืชึดื™ ื•ึฐื—ึทืกึฐื“ึผื•ึน ืžึตืึดืชึดึผื™. ืืžืจ ืœื”ื• ืจื‘ื™ ืื‘ื ื‘ืจื™ื” ื“ืจืณ ื—ื™ื™ื ื‘ืจ ืื‘ื ื”ื›ื™ ืืžืจ ืจืณ ื—ื™ื™ื ื‘ืจ ืื‘ื ืืดืจ ื™ื•ื—ื ืŸ: ืืœื• ื•ืืœื• ื™ืกื•ืจื™ืŸ ืฉืœ ืื”ื‘ื”.

ื‘ืจื›ื•ืช ื”,ื

There exist ื™ืกื•ืจื™ื that may be painful, but if we can learn from themโ€”ืื™ืŸ ื‘ื”ืŸ ื‘ื˜ื•ืœ ืชื•ืจื”โ€”and have a relationship with ื”ืณโ€Žโ€”ืื™ืŸ ื‘ื”ืŸ ื‘ื˜ื•ืœ ืชืคืœื”โ€”then they are ื™ืกื•ืจื™ืŸ ืฉืœ ืื”ื‘ื”. They are gifts from ื”ืงื‘ืดื”.

Such ื™ืกื•ืจื™ื come to teach a lesson, and happy is the one who can see that: โ€œHappy is the one whom ื”ืณ chastises and learns from Your Torahโ€. Itโ€™s a slightly different approach from the ื’ื ื–ื• ืœื˜ื•ื‘ื”. The lesson of ื™ืกื•ืจื™ืŸ ืฉืœ ืื”ื‘ื” is not that it will be OK in the end, but that these difficult times are actually inherently good. It is the suffering that is beneficial (a trivial example is getting enough exercise). There is a contrast in ืกืคืจ ื“ื‘ืจื™ื:

ืœื ื•ื‘ืžื“ื‘ืจ ืืฉืจ ืจืื™ืช ืืฉืจ ื ืฉืืš ื”ืณ ืืœืงื™ืš ื›ืืฉืจ ื™ืฉื ืื™ืฉ ืืช ื‘ื ื• ื‘ื›ืœ ื”ื“ืจืš ืืฉืจ ื”ืœื›ืชื ืขื“ ื‘ืื›ื ืขื“ ื”ืžืงื•ื ื”ื–ื”ืƒ ืœื‘ ื•ื‘ื“ื‘ืจ ื”ื–ื” ืื™ื ื›ื ืžืืžื™ื ื ื‘ื”ืณ ืืœืงื™ื›ืืƒ

ื“ื‘ืจื™ื ืคืจืง ื

ื•ื™ื“ืขืช ืขื ืœื‘ื‘ืš; ื›ื™ ื›ืืฉืจ ื™ื™ืกืจ ืื™ืฉ ืืช ื‘ื ื• ื”ืณ ืืœืงื™ืš ืžื™ืกืจืšืƒ

ื“ื‘ืจื™ื ื—:ื”

When ื”ืณ carries you ื›ืืฉืจ ื™ืฉื ืื™ืฉ ืืช ื‘ื ื•, you end up ืื™ื ื›ื ืžืืžื™ื ื ื‘ื”ืณ. The state of ื™ื“ืขืช ืขื ืœื‘ื‘ืš is only ื›ืืฉืจ ื™ื™ืกืจ ืื™ืฉ ืืช ื‘ื ื•.

Moses asks, โ€œDid you not feel held by G-d as He carried you?โ€ But the question answers itself: a child that is too small to walk on its own does not have the meta-consciousness to appreciate its dependence. Babies cry. Itโ€™s expected. You canโ€™t reason with a baby and say โ€œWhy didnโ€™t you believe in Me?โ€ A baby wants to be held, needs to be held, but only knows this need when it is unfulfilled. The baby comes into a sense of self only by being deprived. The โ€œIโ€ emerges only with the โ€œNot-I.โ€

The people lack belief because they lack maturity. Hereโ€™s an irony: the child that walks independently can believe, but the child that needs to be carried cannot. Said differently: Spiritual distance from G-d enables belief in G-d, while spiritual proximity to G-d may obstruct it. Being carried by G-d is a form of intimacy in one sense, but itโ€™s also a form of distance in another: without a real separation from G-d, and space between themselves and G-d, the people donโ€™t know whatโ€™s carrying them. The people canโ€™t know G-d unless they know themselves. And how can they know themselves when theyโ€™ve spent hundreds of years in a state of bondage?

Zohar Atkins, Should Belief Protect Us From Anxiety, Sadness, Anger?

Shlomo returns to the metaphor of ื—ื›ืžื” being more valuable than riches:

ื™ื’ ืืฉืจื™ ืื“ื ืžืฆื ื—ื›ืžื”; ื•ืื“ื ื™ืคื™ืง ืชื‘ื•ื ื”ืƒ
ื™ื“ ื›ื™ ื˜ื•ื‘ ืกื—ืจื” ืžืกื—ืจ ื›ืกืฃ; ื•ืžื—ืจื•ืฅ ืชื‘ื•ืืชื”ืƒ
ื˜ื• ื™ืงืจื” ื”ื™ื ืžืคื ื™ื ื™ื; ื•ื›ืœ ื—ืคืฆื™ืš ืœื ื™ืฉื•ื• ื‘ื”ืƒ

ืžืฉืœื™ ืคืจืง ื’

We saw this in the last perek:

ืื ืชื‘ืงืฉื ื” ื›ื›ืกืฃ; ื•ื›ืžื˜ืžื•ื ื™ื ืชื—ืคืฉื ื”ืƒ

ืžืฉืœื™ ื‘:ื“

And we will see this metaphor again later:

ืืฉืช ื—ื™ืœ ืžื™ ื™ืžืฆื; ื•ืจื—ืง ืžืคื ื™ื ื™ื ืžื›ืจื”ืƒ

ืžืฉืœื™ ืœื:ื™

And the conclusion of this section is a series of famous psukim:

ื˜ื– ืืจืš ื™ืžื™ื ื‘ื™ืžื™ื ื”; ื‘ืฉืžืื•ืœื” ืขืฉืจ ื•ื›ื‘ื•ื“ืƒ
ื™ื– ื“ืจื›ื™ื” ื“ืจื›ื™ ื ืขื; ื•ื›ืœ ื ืชื™ื‘ื•ืชื™ื” ืฉืœื•ืืƒ
ื™ื— ืขืฅ ื—ื™ื™ื ื”ื™ื ืœืžื—ื–ื™ืงื™ื ื‘ื”; ื•ืชืžื›ื™ื” ืžืืฉืจืƒ

ืžืฉืœื™ ืคืจืง ื’

ื—ื›ืžื” will grant you all sorts of good things if you hold on to it. ืชืžื›ื™ื” usually means โ€œthose who support itโ€, but Rashi says that here, it means that it is supporting you when you get close to it.

ื•ืชื•ืžื›ื™ื” ืžืื•ืฉืจ: ื”ืžืชืงืจื‘ื™ื ืœื” ื•ื›ืŸ ื›ืœ ืœืฉื•ืŸ ืชืžื™ื›ื” ืฉื‘ืกืคืจ ื–ื” ืฉื”ื•ื ืื•ื—ื– ื‘ื”.

ืจืฉืดื™, ืžืฉืœื™ ื’:ื™ื—

And this metaphor of ื—ื›ืžื” as an ืขืฅ ื—ื™ื™ื, a tree of life, comes up a lot in ืžืฉืœื™:

ืคืจื™ ืฆื“ื™ืง ืขืฅ ื—ื™ื™ื; ื•ืœืงื— ื ืคืฉื•ืช ื—ื›ืืƒ

ืžืฉืœื™ ื™ื:ืœ

ืชื•ื—ืœืช ืžืžืฉื›ื” ืžื—ืœื” ืœื‘; ื•ืขืฅ ื—ื™ื™ื ืชืื•ื” ื‘ืื”ืƒ

ืžืฉืœื™ ื™ื’:ื™ื‘

ืžืจืคื ืœืฉื•ืŸ ืขืฅ ื—ื™ื™ื; ื•ืกืœืฃ ื‘ื” ืฉื‘ืจ ื‘ืจื•ื—ืƒ

ืžืฉืœื™ ื˜ื•:ื“

The image of course comes from ื’ืŸ ืขื“ืŸ:

ื— ื•ื™ื˜ืข ื”ืณ ืืœืงื™ื ื’ืŸ ื‘ืขื“ืŸ ืžืงื“ื; ื•ื™ืฉื ืฉื ืืช ื”ืื“ื ืืฉืจ ื™ืฆืจืƒ ื˜ ื•ื™ืฆืžื— ื”ืณ ืืœืงื™ื ืžืŸ ื”ืื“ืžื” ื›ืœ ืขืฅ ื ื—ืžื“ ืœืžืจืื” ื•ื˜ื•ื‘ ืœืžืื›ืœ ื•ืขืฅ ื”ื—ื™ื™ื ื‘ืชื•ืš ื”ื’ืŸ ื•ืขืฅ ื”ื“ืขืช ื˜ื•ื‘ ื•ืจืขืƒ

ื‘ืจืืฉื™ืช ืคืจืง ื‘

ื›ื‘ ื•ื™ืืžืจ ื”ืณ ืืœืงื™ื ื”ืŸ ื”ืื“ื ื”ื™ื” ื›ืื—ื“ ืžืžื ื• ืœื“ืขืช ื˜ื•ื‘ ื•ืจืข; ื•ืขืชื” ืคืŸ ื™ืฉืœื— ื™ื“ื• ื•ืœืงื— ื’ื ืžืขืฅ ื”ื—ื™ื™ื ื•ืื›ืœ ื•ื—ื™ ืœืขืœืืƒ ื›ื’ ื•ื™ืฉืœื—ื”ื• ื”ืณ ืืœืงื™ื ืžื’ืŸ ืขื“ืŸ ืœืขื‘ื“ ืืช ื”ืื“ืžื” ืืฉืจ ืœืงื— ืžืฉืืƒ ื›ื“ ื•ื™ื’ืจืฉ ืืช ื”ืื“ื; ื•ื™ืฉื›ืŸ ืžืงื“ื ืœื’ืŸ ืขื“ืŸ ืืช ื”ื›ืจื‘ื™ื ื•ืืช ืœื”ื˜ ื”ื—ืจื‘ ื”ืžืชื”ืคื›ืช ืœืฉืžืจ ืืช ื“ืจืš ืขืฅ ื”ื—ื™ื™ืืƒ

ื‘ืจืืฉื™ืช ืคืจืง ื’

The idea of an ืขืฅ ื—ื™ื™ื is not that ืื“ื could eat of it once and live forever; it supports life as long as one continues to consume it.

ื•ืขืฅ ื”ื—ื™ื™ื: ืคืจื™ื• ื”ื™ื” ื›ืœ ื›ืš ื ืื•ืช ืœืžื–ื’ ืื ื•ืฉื™ ืฉื‘ืื›ื™ืœืชื• ื™ืฉื•ื‘ ื”ื‘ืฉืจ ื•ื”ืœื™ื—ื•ืช ื›ืžื• ืื•ืชื• ืฉื ื™ืชืš ืžืžื ื• ื‘ืœื™ ื—ืกืจื•ืŸ, ื•ื”ื™ื” ืžื•ื ืข ื”ืชื›ืช ื”ื’ื•ืฃ, ื•ื‘ื–ื” ื”ื™ื” ื”ืื“ื ืžืืจื™ืš ื™ืžื™ื ื‘ืชืžื™ื“ื•ืช ื›ืžืืžืจื: ืื™ืœืžืœื™ ืœื ื—ื˜ื ืื“ื”ืดืจ ืœื ื”ื™ื” ืžืช.

ื”ื›ืชื‘ ื•ื”ืงื‘ืœื”, ื‘ืจืืฉื™ืช ื‘:ื˜

We donโ€™t have the ืขืฅ ื—ื™ื™ื of ื’ืŸ ืขื“ืŸ any more, but if we continue to consume the metaphoric fruit of ืชื•ืจื” and ื—ื›ืžื”, we will continue to have ืืจืš ื™ืžื™ื.

The idea (if not the literal words) of an ืขืฅ ื—ื™ื™ื comes up after ื™ืฆื™ืืช ืžืฆืจื™ื:

ื›ื‘ ื•ื™ืกืข ืžืฉื” ืืช ื™ืฉืจืืœ ืžื™ื ืกื•ืฃ ื•ื™ืฆืื• ืืœ ืžื“ื‘ืจ ืฉื•ืจ; ื•ื™ืœื›ื• ืฉืœืฉืช ื™ืžื™ื ื‘ืžื“ื‘ืจ ื•ืœื ืžืฆืื• ืžื™ืืƒ ื›ื’ ื•ื™ื‘ืื• ืžืจืชื” ื•ืœื ื™ื›ืœื• ืœืฉืชืช ืžื™ื ืžืžืจื” ื›ื™ ืžืจื™ื ื”ื; ืขืœ ื›ืŸ ืงืจื ืฉืžื” ืžืจื”ืƒ ื›ื“ ื•ื™ืœื ื• ื”ืขื ืขืœ ืžืฉื” ืœืืžืจ ืžื” ื ืฉืชื”ืƒ ื›ื” ื•ื™ืฆืขืง ืืœ ื”ืณ ื•ื™ื•ืจื”ื• ื”ืณ ืขืฅ ื•ื™ืฉืœืš ืืœ ื”ืžื™ื ื•ื™ืžืชืงื• ื”ืžื™ื; ืฉื ืฉื ืœื• ื—ืง ื•ืžืฉืคื˜ ื•ืฉื ื ืกื”ื•ืƒ ื›ื• ื•ื™ืืžืจ ืื ืฉืžื•ืข ืชืฉืžืข ืœืงื•ืœ ื”ืณ ืืœืงื™ืš ื•ื”ื™ืฉืจ ื‘ืขื™ื ื™ื• ืชืขืฉื” ื•ื”ืื–ื ืช ืœืžืฆื•ืชื™ื• ื•ืฉืžืจืช ื›ืœ ื—ืงื™ื• ื›ืœ ื”ืžื—ืœื” ืืฉืจ ืฉืžืชื™ ื‘ืžืฆืจื™ื ืœื ืืฉื™ื ืขืœื™ืš ื›ื™ ืื ื™ ื”ืณ ืจืคืืšืƒ

ืฉืžื•ืช ืคืจืง ื˜ื•

The Torah is obviously connecting the ืขืฅ of ื•ื™ืžืชืงื• ื”ืžื™ื with ืฉื ืฉื ืœื• ื—ืง ื•ืžืฉืคื˜. The ืขืฅ represents the rules, the structure of the society that ื‘ื ื™ ื™ืฉืจืืœ would have to form.

ื•ืขืœ ื“ืจืš ื”ืคืฉื˜, ื›ืืฉืจ ื”ื—ืœื• ืœื‘ื ื‘ืžื“ื‘ืจ ื”ื’ื“ื•ืœ ื•ื”ื ื•ืจื ื•ืฆืžืื•ืŸ ืืฉืจ ืื™ืŸ ืžื™ื ืฉื ืœื”ื ื‘ืžื—ื™ื™ืชื ื•ืฆืจื›ื™ื”ื ืžื ื”ื’ื™ื ืืฉืจ ื™ื ื”ื’ื• ื‘ื”ื ืขื“ ื‘ื•ืื ืืœ ืืจืฅ ื ื•ืฉื‘ืช, ื›ื™ ื”ืžื ื”ื’ ื™ืงืจื ื—ืงโ€ฆื•ื™ืงืจื ืžืฉืคื˜ ื‘ื”ื™ื•ืชื• ืžืฉื•ืขืจ ื›ื”ื•ื’ืŸ.

ืจืžื‘ืดืŸ, ืฉืžื•ืช ื˜ื•:ื›ื”

ื‘ืžืจื” ื ืชืŸ ืœื”ื ืžืงืฆืช ืคืจืฉื™ื•ืช ืฉืœ ืชื•ืจื” ืฉื™ืชืขืกืงื• ื‘ื”ื, ืฉื‘ืช ื•ืคืจื” ืื“ืžื” ื•ื“ื™ื ื™ืŸ.

ืจืฉืดื™, ืฉืžื•ืช ื˜ื•:ื›ื”

ืฉื‘ืช ื•ืคืจื” ืื“ื•ืžื” ื•ื“ื™ื ื™ืŸ: ืคื™ืจื•ืฉ ืžื“ื›ืชื™ื‘ โ€œื—ืงโ€, ื•ืœื ื ืงืจื ืกืชื โ€œื—ืงโ€ ืจืง ืคืจื” ืื“ื•ืžื”, ืฉืื™ืŸ ื˜ืขื ืœืžืฆื•ื”. ื•ื“ื™ื ื™ืŸ ืœืžื“ ืžื“ื›ืชื‘ โ€ืžืฉืคื˜โ€œ.

ื’ื•ืจ ืืจื™ื”, ืฉืžื•ืช ื˜ื•:ื›ื”

The Torah emphasizes that this ืขืฅ was a form of ื”ื•ืจืื”, teaching:

ืจื‘ื™ ืฉืžืขื•ืŸ ื‘ืŸ ื™ื•ื—ื™ ืื•ืžืจ: ื“ื‘ืจ ืžืŸ ื”ืชื•ืจื” ื”ืจืื”ื•, ืฉื ืืžืจ โ€œื•ื™ื•ืจื”ื• ื™ื™ ืขืฅโ€. โ€ื•ื™ืจืื”ื• ื™ื™ ืขืฅโ€œ ืื™ื ื• ืื•ืžืจ, ืืœื โ€œื•ื™ื•ืจื”ื•โ€, ื›ืขื ื™ืŸ ืฉื ืืžืจ: (ืžืฉืœื™ ื“:ื“) ื•ึทื™ึผึนืจึตื ึดื™ ื•ึทื™ึผึนืืžึถืจ ืœึดื™ ื™ึดืชึฐืžื‡ืšึฐ ื“ึผึฐื‘ึธืจึทื™ ืœึดื‘ึผึถืšึธ ืฉืึฐืžึนืจ ืžึดืฆึฐื•ึบืชึทื™ ื•ึถื—ึฐื™ึตื”โ€ฆื“ื•ืจืฉื™ ืจืฉื•ืžื•ืช ืื•ืžืจื™ืŸ: ื”ืจืื”ื• ื“ื‘ืจื™ ืชื•ืจื”, ืฉื ืžืฉืœื• ืœืขืฅ, ืฉื ืืžืจ: โ€ืขืฅ ื—ื™ื™ื ื”ื™ื ืœืžื—ื–ื™ืงื™ื ื‘ื”, ื•ืชืžื›ื™ื” ืžืืฉืจโ€œ.

ืžื›ื™ืœืชื ื“ืจื‘ื™ ื™ืฉืžืขืืœ, ืžึทืกึผึถื›ึฐืชึผึธื ื“ึฐื•ึทื™ึผึทืกึผึทืข ื:ื˜ื•

Iโ€™ve mentioned before that water is a symbol of chaos, society without structure.

ื”ืžื™ื ืื™ืŸ ืœื”ื ืฆื•ืจื” ื’ืžื•ืจื”, ื•ืœื›ืš ื ืงืจืื™ื ืชืžื™ื“ ื‘ืœืฉื•ืŸ ืจื‘ื™ื, ื•ืœื ืชืžืฆื ืœืฉื•ืŸ ื™ื—ื™ื“ ื‘ืžื™ื. ืœืคื™ ืฉื›ืœ ืื—ื“ื•ืช ืžื›ื— ื”ืฆื•ืจื” ื”ืžืื—ื“ ืืช ื”ื“ื‘ืจ, ื•ื”ืžื™ื ื”ื ื‘ืœื™ ืฆื•ืจื” ื’ืžื•ืจื”, ื•ืœืคื™ื›ืš ื”ืžื™ื, ืฉื”ื ื‘ืœื™ ืฆื•ืจื” ืžืงื•ื™ืžืช, ื‘ืœืฉื•ืŸ ืจื‘ื™ื.

ื’ื‘ื•ืจื•ืช ื”ืฉื ื™ื—

And that was the problem at ืžืจื”:

ื•ื™ื‘ื•ืื• ืžืจืชื” ื•ืœื ื™ื›ืœื• ืœืฉืชื•ืช ืžื™ื ืžืžืจื” ื›ื™ ืžืจื™ื ื”ื]: ืืžืจ ืจืณ ืœื•ื™ ืœืžื” โ€ื›ื™ ืžืจื™ื ื”ืโ€œ, ื”ื“ื•ืจ ื”ื™ื” ืžืจ ื‘ืžืขืฉื™ื•.

ืชื ื—ื•ืžื ื‘ื•ื‘ืจ, ื•ื™ืงื”ืœ ื˜

The tree is a symbol of the structure that allows the ืžื™ื to become sweet and life-giving. But itโ€™s not a one time ืฉื ืฉื ืœื• ื—ืง ื•ืžืฉืคื˜; we have to hold on to it.

ื”ื—ื–ืงื” ืžื‘ื˜ืืช ื”ืชืžื“ื” ื•ืขืงื‘ื™ื•ืช: ืื“ื ื–ื•ื›ื” ืœื—ื™ื™ื, ืจืง ื›ืืฉืจ ื”ื•ื ืžื—ื–ื™ืง ื‘ื—ื›ืžื” ืœืื•ืจืš ื–ืžืŸ. ืขืžื™ื ืจื‘ื™ื ืžืกืคืจื™ื ืขืœ ื’ื™ื‘ื•ืจื™ื ืฉื™ืฆืื• ืœื—ืคืฉ ืืช ืื•ืชื• ืขืฅ ื”ื—ื™ื™ืโ€”ืขืฅ ืฉื ื•ืชืŸ ืœืื•ื›ืœื™ื• ื—ื™ื™ ื ืฆื—โ€”ื•ื ื›ืฉืœื•; ืื•ืœื ืœืคื™ ืกืคืจ ืžืฉืœื™, ืขืฅ ื”ื—ื™ื™ื ื ืžืฆื ื‘ืื—ื™ื–ื” ื”ืชืžื™ื“ื™ืช ื‘ื“ืจื›ื™ ื”ื—ื›ืžื”, ื•ืœื ื‘ืื›ื™ืœื” ื—ื“-ืคืขืžื™ืช ืฉืœ ืคืจื™ ืคืœืื™.

ืืจืืœ ืกื’ืœ ื”ืœื•ื™, ืขืฅ ื—ื™ื™ื ื”ื™ื ืœืžื—ื–ื™ืงื™ื ื‘ื”, ื•ืชื•ืžื›ื™ื” ืžืื•ืฉืจ

Malbim adds that even when we have ื—ื›ืžื” (in the sense of phronesis, the knowledge of ethical behavior), we have to continue to be ืชืžื›ื™ื”.

ืขืฅ ื—ื™ื™ื ื”ื™ื ืœืžื—ื–ื™ืงื™ื ื‘ื”: ื™ืฉ ืฆื“ื™ืง ื•ื™ืฉ ื›ื•ื‘ืฉ; ื”ืฆื“ื™ืง ื”ื•ื ืžื™ ืฉื˜ื‘ืข ืœื‘ื• ื ื•ื˜ื” ืืœ ื”ื—ื›ืžื” ื•ืื™ืŸ ื™ืฆืจื• ืžืกื™ืชื• ืœืขื‘ื•ืจ ืขืœ ื—ืงื™ื”, ื•ื”ื›ื•ื‘ืฉ ื”ื•ื ืžื™ ืฉื˜ื‘ืขื• ื ื•ื˜ื” ืœืจืข ืจืง ื”ื•ื ื›ื•ื‘ืฉ ืืช ื™ืฆืจื•. ืขืคืดื– ืื•ืžืจ ืฉื”ื™ื ืขืฅ ื—ื™ื™ื ืœืžื—ื–ื™ืงื™ื ื‘ื”, ื“ื”ื™ื™ื ื• ืœื”ื›ื•ื‘ืฉ, ืฉื”ื•ื ื”ืžื—ื–ื™ืง ื‘ื” ื‘ืขืœ ื›ืจื—ื”, ื›ืืœื• ื”ื—ื›ืžื” ืชืจืฆื” ืœื”ืคืจื“ ืžืžื ื• ื›ื™ ื˜ื‘ืขื• ืžืชื ื’ื“ ืœื”, ืจืง ื”ื•ื ืžื—ื–ื™ืง ื‘ื” ื‘ื›ืœ ืขื– ื•ืื™ื ื• ืžื ื™ื—ื” ืœืฆืืช ื›ื™ ื”ื•ื ื›ื•ื‘ืฉ ืืช ื™ืฆืจื•. ื•ืชื•ืžื›ื™ื” ืžืื•ืฉืจ, ื”ื™ื™ื ื• ืžื™ ืฉื”ื•ื ืฉื˜ื‘ืข ืœื‘ื• ื‘ืœืชื™ ืžืชื ื’ื“ ืืœ ื”ื—ื›ืžื”, ืฉื–ื” ืืดืฆ ืœื”ื—ื–ื™ืง ื‘ื” ื‘ืขืœ ื›ืจื—ื” ืจืง ืœืชืžื•ืš ืื•ืชื”, ื”ื•ื ืžืื•ืฉืจ. ื•ืืžืจ ื‘ื›ืœ ืื—ื“ ืจื‘ื•ืชื, ื›ื™ ื–ืืช ืฉื”ื›ื•ื‘ืฉ ื”ื•ื ืžืื•ืฉืจ ื‘ืื•ืฉืจ ื”ื ืคืฉ ืืดืฆ ืœื”ื•ื“ื™ืขื ื•, ืฉื–ืืช ื™ื“ืขื ื• ืžืขืฆืžื ื• ืฉืœืคื™ ื’ื•ื“ืœ ืฆืขืจื• ืœื›ื‘ื•ืฉ ืืช ื”ื™ืฆืจ ื™ื’ื“ืœ ืืฉืจื• ื•ืฉื›ืจื•, ื›ื™ ืœืคื•ื ืฆืขืจื ืื’ืจื. ืจืง ืฉื”ื™ื™ื ื• ืžื“ืžื™ื ืฉืžืœื—ืžื” ื”ืคื ื™ืžื™ืช ื”ื–ืืช ืฉืœื•ื—ื ืขื ื™ืฆืจื• ืœื›ื‘ืฉื• ืžืงืฆืจืช ืืช ื—ื™ื™ื•, ืขื–ืดื ืฉื”ื™ื ืœื• ืขืฅ ื—ื™ื™ื, ืฉืžืืจื›ืช ื—ื™ื™ื• ื›ืื™ืœื• ืื›ืœ ืžืขืฅ ื”ื—ื™ื™ื ืฉื—ื™ ืœืขื•ืœื.

ื•ืืฆืœ ื”ืชื•ืžืš ืฉื”ื•ื ืžื™ ืฉื”ื—ื›ืžื” ืชืฉื›ื•ืŸ ืืฆืœื• ื‘ื˜ื‘ืข ื•ืื™ืŸ ืœื• ืžืœื—ืžื” ืคื ื™ืžื™ืช, ื”ื™ื” ืขื•ืœื” ืขืœ ื“ืขืชื ื• ืฉืื™ืŸ ืœื• ืฉื›ืจ ื›ืดื›, ื”ื•ื“ื™ืขื ื• ืฉื’ื ืชื•ืžื›ื™ื” ืžืื•ืฉืจ.

ืžืœื‘ื™ืดื, ืžืฉืœื™ ื’:ื™ื—

And with that, Shlomo turns to the nature of Divine wisdom, and why it should be the basis of our ethics.