ื‘ืกืดื“

Kavanot: Zionism

Thoughts on Tanach and the Davening

Form and Function

Before we go on, I want to look at the structure of ืกืคืจ ืฉืžื•ืืœ and outline the future shiurim. We know that the division into ืฉืžื•ืืœ ืืณ and ืฉืžื•ืืœ ื‘ืณ is a later, Christian division, but the text actually divides naturally into three parts. Rabbi Shulman has brought up the possibility that the three parts represent the three different authors of ืกืคืจ ืฉืžื•ืืœ: โ€Žืฉืžื•ืืœ himself, ื’ื“ and ื ืชืŸ.

ืฉืžื•ืืœ ืืณ ืคืจืงื™ื ื-ื˜ื• are the story of Samuel and Saul, ending in the tragedy of ื•ืœื ื™ืกืฃ ืฉืžื•ืืœ ืœืจืื•ืช ืืช ืฉืื•ืœ ืขื“ ื™ื•ื ืžื•ืชื•.โ€Ž ืคืจืง ื˜ื– is an epilogue, introducing David who remains a passive character who never speaks in the entire chapter.

ืฉืžื•ืืœ ืืณ ืคืจืง ื™ื– through ืฉืžื•ืืœ ื‘ืณ ืคืจืง ื— is the story of David from shepherd to king and his single-mined mission to build the ื‘ื™ืช ื”ืžืงื“ืฉ. Weโ€™re in the midst of that story now. It ends with a summary of Davidโ€™s reign:

ื˜ื• ื•ื™ืžืœืš ื“ื•ื“ ืขืœ ื›ืœ ื™ืฉืจืืœ; ื•ื™ื”ื™ ื“ื•ื“ ืขืฉื” ืžืฉืคื˜ ื•ืฆื“ืงื” ืœื›ืœ ืขืžื•ืƒ ื˜ื– ื•ื™ื•ืื‘ ื‘ืŸ ืฆืจื•ื™ื” ืขืœ ื”ืฆื‘ื; ื•ื™ื”ื•ืฉืคื˜ ื‘ืŸ ืื—ื™ืœื•ื“ ืžื–ื›ื™ืจืƒ ื™ื– ื•ืฆื“ื•ืง ื‘ืŸ ืื—ื™ื˜ื•ื‘ ื•ืื—ื™ืžืœืš ื‘ืŸ ืื‘ื™ืชืจ ื›ื”ื ื™ื; ื•ืฉืจื™ื” ืกื•ืคืจืƒ ื™ื— ื•ื‘ื ื™ื”ื• ื‘ืŸ ื™ื”ื•ื™ื“ืข ื•ื”ื›ืจืชื™ ื•ื”ืคืœืชื™; ื•ื‘ื ื™ ื“ื•ื“ ื›ื”ื ื™ื ื”ื™ื•ืƒ

ืฉืžื•ืืœ ื‘ ืคืจืง ื—

ืคืจืง ื˜ืณ is an appendix, with a story that takes place during the previous narrative.

ืคืจืงื™ื ื™-ื› are โ€œbook 3โ€, with the story of Bat Sheva and all the consequences of that tragedy. It ends similarly, with:

ื›ื’ ื•ื™ื•ืื‘ ืืœ ื›ืœ ื”ืฆื‘ื ื™ืฉืจืืœ; ื•ื‘ื ื™ื” ื‘ืŸ ื™ื”ื•ื™ื“ืข ืขืœ ื”ื›ืจื™ (ื”ื›ืจืชื™) ื•ืขืœ ื”ืคืœืชื™ืƒ ื›ื“ ื•ืื“ืจื ืขืœ ื”ืžืก; ื•ื™ื”ื•ืฉืคื˜ ื‘ืŸ ืื—ื™ืœื•ื“ ื”ืžื–ื›ื™ืจืƒ ื›ื” ื•ืฉื™ื (ื•ืฉื•ื) ืกืคืจ; ื•ืฆื“ื•ืง ื•ืื‘ื™ืชืจ ื›ื”ื ื™ืืƒ ื›ื• ื•ื’ื ืขื™ืจื ื”ื™ืืจื™ ื”ื™ื” ื›ื”ืŸ ืœื“ื•ื“ืƒ

ืฉืžื•ืืœ ื‘ ืคืจืง ื›

ืคืจืง ื›ื through ืคืกื•ืง ื˜ื• is an appendix that I think tells the same story as ืคืจืง ื˜ืณ, but more fully and much more darkly.

The rest of ืคืจืง ื›ื through ืคืจืง ื›ื’ are four poetic appendices, then ืคืจืง ื›ื“ is an epilogue that serves as the bridge to ืกืคืจ ืžืœื›ื™ื.


In the paragraph about the conquest of Jerusalem, there are two key phrases that we glossed over before:

ื• ื•ื™ืœืš ื”ืžืœืš ื•ืื ืฉื™ื• ื™ืจื•ืฉืœื ืืœ ื”ื™ื‘ืกื™ ื™ื•ืฉื‘ ื”ืืจืฅ; ื•ื™ืืžืจ ืœื“ื•ื“ ืœืืžืจ ืœื ืชื‘ื•ื ื”ื ื” ื›ื™ ืื ื”ืกื™ืจืš ื”ืขื•ืจื™ื ื•ื”ืคืกื—ื™ื ืœืืžืจ ืœื ื™ื‘ื•ื ื“ื•ื“ ื”ื ื”ืƒ ื– ื•ื™ืœื›ื“ ื“ื•ื“ ืืช ืžืฆื“ืช ืฆื™ื•ืŸ ื”ื™ื ืขื™ืจ ื“ื•ื“ืƒ ื— ื•ื™ืืžืจ ื“ื•ื“ ื‘ื™ื•ื ื”ื”ื•ื ื›ืœ ืžื›ื” ื™ื‘ืกื™ ื•ื™ื’ืข ื‘ืฆื ื•ืจ ื•ืืช ื”ืคืกื—ื™ื ื•ืืช ื”ืขื•ืจื™ื ืฉื ืื• (ืฉื ื•ืื™) ื ืคืฉ ื“ื•ื“; ืขืœ ื›ืŸ ื™ืืžืจื• ืขื•ืจ ื•ืคืกื— ืœื ื™ื‘ื•ื ืืœ ื”ื‘ื™ืชืƒ ื˜ ื•ื™ืฉื‘ ื“ื•ื“ ื‘ืžืฆื“ื” ื•ื™ืงืจื ืœื” ืขื™ืจ ื“ื•ื“; ื•ื™ื‘ืŸ ื“ื•ื“ ืกื‘ื™ื‘ ืžืŸ ื”ืžืœื•ื ื•ื‘ื™ืชื”ืƒ ื™ ื•ื™ืœืš ื“ื•ื“ ื”ืœื•ืš ื•ื’ื“ื•ืœ; ื•ื”ืณ ืืœืงื™ ืฆื‘ืื•ืช ืขืžื•ืƒ

ืฉืžื•ืืœ ื‘ ืคืจืง ื”

Itโ€™s time to look at them in more detail, as they serve as the segue into Davidโ€™s attempt to build the ื‘ื™ืช ื”ืžืงื“ืฉ.


ืฆื™ื•ืŸ

Iโ€™m going to start with a halachic question brought up by Rabbi Florans, from Rabbi Yitzchok Zilbersteinโ€™s book, ื•ื”ืขืจื‘ ื ื:

ืž๏ฌ ืฉื” ื‘ืื—ื“ ืฉื‘ืจืš ื‘ืจื›ืช ื”ืžื–ื•ืŸ, ื‘ืก๏ฌ ื•ื“ืช ืฉื—ืจื™ืช ื‘ื—ื’ ื”ืฉื‘ื•๏ฌ ื•ืช. ื•ืžืจื•ื‘ ๏ฌ ื™ื™ืคื•ืช, ื˜ืขื” ื‘ื‘ืจื›ืชื•, ื•ืœืื—ืจ ืฉืืžืจ ื™๏ฌ ืœื” ื•ื™ื‘ื•ื, ื‘ืžืงื•ื ืœื”ืžืฉื™ืš โ€ื•ื‘ื ื” ื™ืจื•ืฉืœื™ืโ€œ, ื”ืžืฉื™ืš โ€ื•ืชื—ื–ื™ื ื” ๏ฌ ื™ื ื™ื ื• ื‘ืฉื•ื‘ืš ืœืฆื™ื•ืŸ ื‘ืจื—ืžื™ื ื‘ืจื•ืจ ืืชื” ื”ืณ ื”ืžื—ื–ื™ืจ ืฉื›ื™ื ืชื• ืœืฆื™ื•ืŸโ€œโ€ฆ

ื•๏ฌ ืชื” ื”ืกืชืคืง, ื”ืื ืฆืจื™ืš ืœื—ื–ื•ืจ ื•ืœื—ืชื•ื โ€ื•ื‘ื ื” ื™ืจื•ืฉืœื™ืโ€œ, ืื• ืฉืžื ื™ืฆื ื™ื“ื™ ื—ื•ื‘ื” ื‘ืžื” ืฉื—ืชื โ€ื•ืชื—ื–ื™ื ื” ๏ฌ ื™ื ื™ื ื•โ€œ, ืžืคื ื™ ืฉ๏ฌ ื ื™ื™ื ื• ืื—ื“ ื›ืžื• ื•ื‘ื ื” ื™ืจื•ืฉืœื™ื?

ื”ืจื‘ ื–ื™ืœื‘ืจืฉื˜ื™ื™ืŸ, ื•ื”ืขืจื‘ ื ื ื—ืœืง ื’ืณ, ืขืžืณ 412

Rabbi Zilberstein cites Rav Chaim Kanievsky who says that the mistaken bentcher must repeat the bracha. ืฆื™ื•ืŸ is fundamentally different from ื™ืจื•ืฉืœื™ื:

โ€ฆื›ืฉืื•ืžืจื™ื โ€ื”ืžื—ื–ื™ืจ ืฉื›ื™ื ืชื• ืœืฆื™ื•ืŸโ€œ, ื”ื›ื•ื•ื ื” ืœื‘ื™ืช ื”ืžืงื“ืฉ, ื•ืœื ืœื›ืœ ื”ืขื™ืจ ื™ืจื•ืฉืœื™ืโ€ฆ

ื“ื”ื™ื™ื ื•, ื‘ืชืคื™ืœืช ืฉืžื•ื ื”ึพืขืฉืจื”, ืื ื• ืžืชืคืœืœื™ื ื•ืชืชื–ื™ื ื” ๏ฌ ื™ื ื™ื ื• ื‘ืฉื•ื‘ืš ืœืฆื™ื•ืŸ, ื›ืœื•ืžืจ, ืœื‘ื™ืช ื”ืžืงื“ืฉ, ืฉืฉื ื™ืงืจื™ื‘ื• ืืช ื”ืงืจื‘ื ื•ืช, ื•ืื™ืœื• ื‘ื‘ืจื›ืช ื”ืžื–ื•ืŸ ืื ื• ืžืชืคืœืœื™ื ื•ื‘ื ื” ื™ืจื•ืฉืœื™ื ืขื™ืจ ื”ืงื•ื“ืฉ, ื“ื”ื™ื™ื ื• ๏ฌ ืœ ื›ืœ ื™ืจื•ืฉืœื™ื ืฉืชื‘ื ื”. ื•ืžืžื™ืœื, ืื ื‘ืžืงื•ื ืœื—ืชื•ื โ€ื•ื‘ื ื” ื™ืจื•ืฉืœื™ืโ€œ, ืฉื”ื™ื ื‘ืงืฉื” ืขืœ ื›ืœ ื™ืจื•ืฉืœื™ื, ื—ืชื โ€ืชื—ื–ื™ื ื” ๏ฌ ื™ื ื™ื ื• ื‘ืฉื•ื‘ืš ืœืฆื™ื•ืŸโ€œ , ืฉื”ื™ื ื‘ืงืฉื” ืžืกื•ื™ืžืช ื›ื ื’ื“ ื‘ื™ืช ื”ืžืงื“ืฉ, ืœื ื™ืฆื ื™ื“ื™ ื—ื•ื‘ื”.

ืฉื

We have a separate bracha in ืฉืžื•ื ื”ึพืขืฉืจื” for rebuilding Jerusalem, ื‘ื•ื ื” ื™ืจื•ืฉืœื™ื. Even though we explained that ื‘ื•ื ื” ื™ืจื•ืฉืœื™ื is for the restoration of Jerusalem as the religious capital of Israel; the presence of the ืฉื›ื™ื ื” in ืฆื™ื•ืŸ is something different.


So what does ืฆื™ื•ืŸ mean?

The word does not appear in ืชื ืดืš until our pasuk, and never again in ืกืคืจ ืฉืžื•ืืœ. It appears once in ืกืคืจ ืžืœื›ื™ื:

ืื– ื™ืงื”ืœ ืฉืœืžื” ืืช ื–ืงื ื™ ื™ืฉืจืืœ ืืช ื›ืœ ืจืืฉื™ ื”ืžื˜ื•ืช ื ืฉื™ืื™ ื”ืื‘ื•ืช ืœื‘ื ื™ ื™ืฉืจืืœ ืืœ ื”ืžืœืš ืฉืœืžื” ื™ืจื•ืฉืœื; ืœื”ืขืœื•ืช ืืช ืืจื•ืŸ ื‘ืจื™ืช ื”ืณ ืžืขื™ืจ ื“ื•ื“ ื”ื™ื ืฆื™ื•ืŸืƒ

ืžืœื›ื™ื ื ื—,ื

Note that Solomon is taking the ark from ืฆื™ื•ืŸ into the ื‘ื™ืช ื”ืžืงื“ืฉ, which seems backward. We always think of ืฆื™ื•ืŸ as a synonym for ื”ืจ ื”ื‘ื™ืช.

After that, it appear more than 150 times in that sense, and three times as an ordinary word (as ืฆึดื™ึผื•ึผืŸ):

ื•ึทื™ึผึนืืžึถืจ ืžึธื” ื”ึทืฆึผึดื™ึผื•ึผืŸ ื”ึทืœึผึธื– ืึฒืฉืึถืจ ืึฒื ึดื™ ืจึนืึถื”; ื•ึทื™ึผึนืืžึฐืจื•ึผ ืึตืœึธื™ื• ืึทื ึฐืฉืึตื™ ื”ึธืขึดื™ืจ ื”ึทืงึผึถื‘ึถืจ ืึดื™ืฉื ื”ึธืึฑึพืœึนื”ึดื™ื ืึฒืฉืึถืจ ื‘ึผึธื ืžึดื™ื”ื•ึผื“ึธื” ื•ึทื™ึผึดืงึฐืจึธื ืึถืช ื”ึทื“ึผึฐื‘ึธืจึดื™ื ื”ึธืึตืœึผึถื” ืึฒืฉืึถืจ ืขึธืฉื‚ึดื™ืชึธ ืขึทืœ ื”ึทืžึผึดื–ึฐื‘ึผึทื— ื‘ึผึตื™ืชึพืึตืœืƒ

ืžืœื›ื™ื ื‘ ื›ื’:ื™ื–

ื”ึทืฆึผึดื™ื‘ึดื™ ืœึธืšึฐ ืฆึดื™ึผึปื ึดื™ื ืฉื‚ึดืžึดื™ ืœึธืšึฐ ืชึผึทืžึฐืจื•ึผืจึดื™ื ืฉืึดืชึดื™ ืœึดื‘ึผึตืšึฐ ืœึทืžึฐืกึดืœึผึธื” ื“ึผึถืจึถืšึฐ ื”ืœื›ืชื™ (ื”ึธืœึธื›ึฐืชึผึฐ); ืฉืื•ึผื‘ึดื™ ื‘ึผึฐืชื•ึผืœึทืช ื™ึดืฉื‚ึฐืจึธืึตืœ ืฉืึปื‘ึดื™ ืึถืœ ืขึธืจึทื™ึดืšึฐ ืึตืœึผึถื”ืƒ

ื™ืจืžื™ื”ื• ืœื:ื›

ื•ึฐืขึธื‘ึฐืจื•ึผ ื”ึธืขึนื‘ึฐืจึดื™ื ื‘ึผึธืึธืจึถืฅ ื•ึฐืจึธืึธื” ืขึถืฆึถื ืึธื“ึธื ื•ึผื‘ึธื ึธื” ืึถืฆึฐืœื•ึน ืฆึดื™ึผื•ึผืŸ ืขึทื“ ืงึธื‘ึฐืจื•ึผ ืึนืชื•ึน ื”ึทืžึฐืงึทื‘ึผึฐืจึดื™ื ืึถืœ ื’ึผึตื™ื ื”ึฒืžื•ึนืŸ ื’ึผื•ึนื’ืƒ

ื™ื—ื–ืงืืœ ืœื˜:ื˜ื•

So ืฆื™ื•ืŸ is a signpost, a place to look for direction. As a mountaintop, itโ€™s not an lookout, ืžืฆืคื”, but an โ€œlook-atโ€. In the sense that Rav Kanievsky uses above, itโ€™s the place we pray to:

ืจึฐืฆึตื” ื”ืณ ืึฑึพืœื”ึตื™ื ื•ึผ ื‘ึผึฐืขึทืžึผึฐืšึธ ื™ึดืฉืจึธืึตืœ ื•ึผื‘ึดืชึฐืคึดืœึผึธืชึธื ื•ึฐื”ึธืฉืึตื‘ ืึถืช ื”ึธืขึฒื‘ื•ื“ึธื” ืœึดื“ึฐื‘ึดื™ืจ ื‘ึผึตื™ืชึถืšึธ. ื•ึฐืึดืฉึผืึตื™ ื™ึดืฉืจึธืึตืœ ื•ึผืชึฐืคึดืœึผึธืชึธื ื‘ึผึฐืึทื”ึฒื‘ึธื” ืชึฐืงึทื‘ึผึตืœ ื‘ึผึฐืจึธืฆื•ืŸ.

ืขืžื™ื“ื”

As the Zohar says:

ืœืกืคืจ ื‘ืฆื™ื•ืŸ ืฉื ื”ืณ; ื•ืชื”ืœืชื• ื‘ื™ืจื•ืฉืœืืƒ

ืชื”ื™ืœื™ื ืงื‘:ื›ื‘

ื›ืชื™ื‘ (ืชื”ืœื™ื ืงื‘) โ€ืœืกืคืจ ื‘ืฆื™ื•ืŸ ืฉื ื”ืณ ื•ืชื”ืœืชื• ื‘ื™ืจื•ืฉืœืโ€œ, ื“ื”ื ื‘ืฆื™ื•ืŸ ื‘ืžืงื“ืฉื ืฉืจื™ ืœืื“ื›ืจื ืฉืžื ืงื“ื™ืฉื ื›ื“ืงื ื—ื–ื™, ื•ืœื‘ืจ ื‘ื›ื ื•ื™ื•.

ื–ื•ื”ืจ ื›ืจืš ื’ (ื•ื™ืงืจื) ืคืจืฉืช ืื—ืจื™ ืžื•ืช ืขื‘,ื‘

So Solomon moves the ืืจื•ืŸ from ืฆื™ื•ืŸ, the tent that David used to house it and where he established a regular service of prayer (see ื“ื‘ืจื™ ื”ื™ืžื™ื ื ืคืจืง ื˜ื–), to the new ืฆื™ื•ืŸ, which would also be a center of prayer:

ื›ื‘ ื•ื™ืขืžื“ ืฉืœืžื” ืœืคื ื™ ืžื–ื‘ื— ื”ืณ ื ื’ื“ ื›ืœ ืงื”ืœ ื™ืฉืจืืœ; ื•ื™ืคืจืฉ ื›ืคื™ื• ื”ืฉืžื™ืืƒ โ€ฆื›ื— ื•ืคื ื™ืช ืืœ ืชืคืœืช ืขื‘ื“ืš ื•ืืœ ืชื—ื ืชื• ื”ืณ ืืœืงื™; ืœืฉืžืข ืืœ ื”ืจื ื” ื•ืืœ ื”ืชืคืœื” ืืฉืจ ืขื‘ื“ืš ืžืชืคืœืœ ืœืคื ื™ืš ื”ื™ื•ืืƒ ื›ื˜ ืœื”ื™ื•ืช ืขื™ื ืš ืคืชื—ืช ืืœ ื”ื‘ื™ืช ื”ื–ื” ืœื™ืœื” ื•ื™ื•ื ืืœ ื”ืžืงื•ื ืืฉืจ ืืžืจืช ื™ื”ื™ื” ืฉืžื™ ืฉื ืœืฉืžืข ืืœ ื”ืชืคืœื” ืืฉืจ ื™ืชืคืœืœ ืขื‘ื“ืš ืืœ ื”ืžืงื•ื ื”ื–ื”ืƒ ืœ ื•ืฉืžืขืช ืืœ ืชื—ื ืช ืขื‘ื“ืš ื•ืขืžืš ื™ืฉืจืืœ ืืฉืจ ื™ืชืคืœืœื• ืืœ ื”ืžืงื•ื ื”ื–ื”; ื•ืืชื” ืชืฉืžืข ืืœ ืžืงื•ื ืฉื‘ืชืš ืืœ ื”ืฉืžื™ื ื•ืฉืžืขืช ื•ืกืœื—ืชืƒ

โ€ฆ

ืœื” ื‘ื”ืขืฆืจ ืฉืžื™ื ื•ืœื ื™ื”ื™ื” ืžื˜ืจ ื›ื™ ื™ื—ื˜ืื• ืœืš; ื•ื”ืชืคืœืœื• ืืœ ื”ืžืงื•ื ื”ื–ื” ื•ื”ื•ื“ื• ืืช ืฉืžืš ื•ืžื—ื˜ืืชื ื™ืฉื•ื‘ื•ืŸ ื›ื™ ืชืขื ืืƒ ืœื• ื•ืืชื” ืชืฉืžืข ื”ืฉืžื™ื ื•ืกืœื—ืช ืœื—ื˜ืืช ืขื‘ื“ื™ืš ื•ืขืžืš ื™ืฉืจืืœ ื›ื™ ืชื•ืจื ืืช ื”ื“ืจืš ื”ื˜ื•ื‘ื” ืืฉืจ ื™ืœื›ื• ื‘ื”; ื•ื ืชืชื” ืžื˜ืจ ืขืœ ืืจืฆืš ืืฉืจ ื ืชืชื” ืœืขืžืš ืœื ื—ืœื”ืƒ

ืœื– ืจืขื‘ ื›ื™ ื™ื”ื™ื” ื‘ืืจืฅ ื“ื‘ืจ ื›ื™ ื™ื”ื™ื” ืฉื“ืคื•ืŸ ื™ืจืงื•ืŸ ืืจื‘ื” ื—ืกื™ืœ ื›ื™ ื™ื”ื™ื” ื›ื™ ื™ืฆืจ ืœื• ืื™ื‘ื• ื‘ืืจืฅ ืฉืขืจื™ื• ื›ืœ ื ื’ืข ื›ืœ ืžื—ืœื”ืƒ ืœื— ื›ืœ ืชืคืœื” ื›ืœ ืชื—ื ื” ืืฉืจ ืชื”ื™ื” ืœื›ืœ ื”ืื“ื ืœื›ืœ ืขืžืš ื™ืฉืจืืœ ืืฉืจ ื™ื“ืขื•ืŸ ืื™ืฉ ื ื’ืข ืœื‘ื‘ื• ื•ืคืจืฉ ื›ืคื™ื• ืืœ ื”ื‘ื™ืช ื”ื–ื”ืƒ ืœื˜ ื•ืืชื” ืชืฉืžืข ื”ืฉืžื™ื ืžื›ื•ืŸ ืฉื‘ืชืš ื•ืกืœื—ืช ื•ืขืฉื™ืช ื•ื ืชืช ืœืื™ืฉ ื›ื›ืœ ื“ืจื›ื™ื• ืืฉืจ ืชื“ืข ืืช ืœื‘ื‘ื•; ื›ื™ ืืชื” ื™ื“ืขืช ืœื‘ื“ืš ืืช ืœื‘ื‘ ื›ืœ ื‘ื ื™ ื”ืื“ืืƒ โ€ฆืžื ื•ื’ื ืืœ ื”ื ื›ืจื™ ืืฉืจ ืœื ืžืขืžืš ื™ืฉืจืืœ ื”ื•ื; ื•ื‘ื ืžืืจืฅ ืจื—ื•ืงื” ืœืžืขืŸ ืฉืžืšืƒ ืžื‘ ื›ื™ ื™ืฉืžืขื•ืŸ ืืช ืฉืžืš ื”ื’ื“ื•ืœ ื•ืืช ื™ื“ืš ื”ื—ื–ืงื” ื•ื–ืจืขืš ื”ื ื˜ื•ื™ื”; ื•ื‘ื ื•ื”ืชืคืœืœ ืืœ ื”ื‘ื™ืช ื”ื–ื”ืƒ ืžื’ ืืชื” ืชืฉืžืข ื”ืฉืžื™ื ืžื›ื•ืŸ ืฉื‘ืชืš ื•ืขืฉื™ืช ื›ื›ืœ ืืฉืจ ื™ืงืจื ืืœื™ืš ื”ื ื›ืจื™ ืœืžืขืŸ ื™ื“ืขื•ืŸ ื›ืœ ืขืžื™ ื”ืืจืฅ ืืช ืฉืžืš ืœื™ืจืื” ืืชืš ื›ืขืžืš ื™ืฉืจืืœ ื•ืœื“ืขืช ื›ื™ ืฉืžืš ื ืงืจื ืขืœ ื”ื‘ื™ืช ื”ื–ื” ืืฉืจ ื‘ื ื™ืชื™ืƒ

ืžืœื›ื™ื ื ืคืจืง ื—

ืฆื™ื•ืŸ as a signpost brings to mind the first โ€œsignpostโ€ ื‘ื ื™ ื™ืฉืจืืœ had, in the desert:

ื•ื”ืณ ื”ืœืš ืœืคื ื™ื”ื ื™ื•ืžื ื‘ืขืžื•ื“ ืขื ืŸ ืœื ื—ืชื ื”ื“ืจืš ื•ืœื™ืœื” ื‘ืขืžื•ื“ ืืฉ ืœื”ืื™ืจ ืœื”ื ืœืœื›ืช ื™ื•ืžื ื•ืœื™ืœื”ืƒ

ืฉืžื•ืช ื™ื’:ื›ื

I want to analyze a ืคืจืง ืชื”ื™ืœื™ื that starts with this idea of ืฆื™ื•ืŸ as the center of our ืชืคื™ืœื•ืช. As we shall see, it is the original ืชืคืœืช ื’ืฉื (a little out of place this time of year):

ื ืœืžื ืฆื— ืžื–ืžื•ืจ ืœื“ื•ื“ ืฉื™ืจืƒ
ื‘ ืœืš ื“ืžื™ื” ืชื”ืœื” ืืœืงื™ื ื‘ืฆื™ื•ืŸ; ื•ืœืš ื™ืฉืœื ื ื“ืจืƒ
ื’ ืฉืžืข ืชืคืœื” ืขื“ื™ืš ื›ืœ ื‘ืฉืจ ื™ื‘ืื•ืƒ
ื“ ื“ื‘ืจื™ ืขื•ื ืช ื’ื‘ืจื• ืžื ื™; ืคืฉืขื™ื ื• ืืชื” ืชื›ืคืจืืƒ
ื” ืืฉืจื™ ืชื‘ื—ืจ ื•ืชืงืจื‘ ื™ืฉื›ืŸ ื—ืฆืจื™ืš;
ื ืฉื‘ืขื” ื‘ื˜ื•ื‘ ื‘ื™ืชืš; ืงื“ืฉ ื”ื™ื›ืœืšืƒ
ื• ื ื•ืจืื•ืช ื‘ืฆื“ืง ืชืขื ื ื• ืืœืงื™ ื™ืฉืขื ื•;
ืžื‘ื˜ื— ื›ืœ ืงืฆื•ื™ ืืจืฅ ื•ื™ื ืจื—ืงื™ืืƒ
ื– ืžื›ื™ืŸ ื”ืจื™ื ื‘ื›ื—ื•; ื ืื–ืจ ื‘ื’ื‘ื•ืจื”ืƒ
ื— ืžืฉื‘ื™ื— ืฉืื•ืŸ ื™ืžื™ื ืฉืื•ืŸ ื’ืœื™ื”ื; ื•ื”ืžื•ืŸ ืœืืžื™ืืƒ
ื˜ ื•ื™ื™ืจืื• ื™ืฉื‘ื™ ืงืฆื•ืช ืžืื•ืชืชื™ืš; ืžื•ืฆืื™ ื‘ืงืจ ื•ืขืจื‘ ืชืจื ื™ืŸืƒ
ื™ ืคืงื“ืช ื”ืืจืฅ ื•ืชืฉืงืงื” ืจื‘ืช ืชืขืฉืจื ื” ืคืœื’ ืืœืงื™ื ืžืœื ืžื™ื;
ืชื›ื™ืŸ ื“ื’ื ื ื›ื™ ื›ืŸ ืชื›ื™ื ื”ืƒ
ื™ื ืชืœืžื™ื” ืจื•ื” ื ื—ืช ื’ื“ื•ื“ื”; ื‘ืจื‘ื™ื‘ื™ื ืชืžื’ื’ื ื” ืฆืžื—ื” ืชื‘ืจืšืƒ
ื™ื‘ ืขื˜ืจืช ืฉื ืช ื˜ื•ื‘ืชืš; ื•ืžืขื’ืœื™ืš ื™ืจืขืคื•ืŸ ื“ืฉืŸืƒ
ื™ื’ ื™ืจืขืคื• ื ืื•ืช ืžื“ื‘ืจ; ื•ื’ื™ืœ ื’ื‘ืขื•ืช ืชื—ื’ืจื ื”ืƒ
ื™ื“ ืœื‘ืฉื• ื›ืจื™ื ื”ืฆืืŸ ื•ืขืžืงื™ื ื™ืขื˜ืคื• ื‘ืจ;
ื™ืชืจื•ืขืขื• ืืฃ ื™ืฉื™ืจื•ืƒ

ืชื”ื™ืœื™ื ืคืจืง ืกื”

Introduction

David starts by saying, I am inadequate to address You, ื”ืณ.

ืœืš ื“ืžื™ื” ืชื”ืœื”: ื”ืฉืชื™ืงื” ืชื”ืœื” ืœืš ืœืคื™ ืฉืื™ืŸ ืงืฅ ืœืฉื‘ื—ืš ื•ื”ืžืจื‘ื” ื‘ืฉื‘ื— ืื™ื ื• ืืœื ื’ื•ืจืข

ืจืฉืดื™, ืชื”ืœื™ื ืกื”: ื‘

ื•ืœืš ื™ืฉืœื ื ื“ืจ has an implied โ€œbutโ€; David swore to establish ืžืงื•ื ืœื”ืณ:

ื ืฉื™ืจ ื”ืžืขืœื•ืช;
ื–ื›ื•ืจ ื”ืณ ืœื“ื•ื“ ืืช ื›ืœ ืขื ื•ืชื•ืƒ
ื‘ ืืฉืจ ื ืฉื‘ืข ืœื”ืณ; ื ื“ืจ ืœืื‘ื™ืจ ื™ืขืงื‘ืƒ
ื’ ืื ืื‘ื ื‘ืื”ืœ ื‘ื™ืชื™; ืื ืืขืœื” ืขืœ ืขืจืฉ ื™ืฆื•ืขื™ืƒ
ื“ ืื ืืชืŸ ืฉื ืช ืœืขื™ื ื™; ืœืขืคืขืคื™ ืชื ื•ืžื”ืƒ
ื” ืขื“ ืืžืฆื ืžืงื•ื ืœื”ืณ; ืžืฉื›ื ื•ืช ืœืื‘ื™ืจ ื™ืขืงื‘ืƒ

ืชื”ื™ืœื™ื ืคืจืง ืงืœื‘

And he cannot remain silent, so he hopes ื”ืณ who is ืฉืžืข ืชืคืœื” will hear him, even though ื“ื‘ืจื™ ืขื•ื ืช ื’ื‘ืจื• ืžื ื™. He hopes to be the one chosen to come close to the ืฉื›ื™ื ื”.

Then the perek has the familiar structure of ืชืคื™ืœื”:

ืืœื ื—ื™ื•ื‘ ืžืฆื•ื” ื–ื•, ื›ืš ื”ื•ืโ€”ืฉื™ื”ื ืื“ื ืžืชืคืœืœ ื•ืžืชื—ื ืŸ ื‘ื›ืœ ื™ื•ื, ื•ืžื’ื™ื“ ืฉื‘ื—ื• ืฉืœ ื”ืงื“ื•ืฉ ื‘ืจื•ืš ื”ื•ื, ื•ืื—ืจ ื›ืš ืฉื•ืืœ ืฆืจื›ื™ื• ืฉื”ื•ื ืฆืจื™ืš ืœื”ืŸ ื‘ื‘ืงืฉื” ื•ื‘ืชื—ื™ื ื”, ื•ืื—ืจ ื›ืš ื ื•ืชืŸ ืฉื‘ื— ื•ื”ื•ื“ื™ื” ืœื”ืณ ืขืœ ื”ื˜ื•ื‘ื” ืฉื”ืฉืคื™ืข ืœื•: ื›ืœ ืื—ื“ ื›ืคื™ ื›ื•ื—ื•.

ืžืฉื ื” ืชื•ืจื”, ื”ืœื›ื•ืช ืชืคื™ืœื” ื:ื‘

ืฉื‘ื—

ื”ืณ is all-powerful and awe-inspiring; psukim 6-9. It ends with the fact that people from all ends of the earth (ื™ืฉื‘ื™ ืงืฆื•ืช) are in awe of ื”ืณ's wonders, but praise the security implicit in the regular cycles of days and seasons, ืžื•ืฆืื™ ื‘ืงืจ ื•ืขืจื‘ ืชืจื ื™ืŸ.

This is the segue to the fact that we need rain, but as a blessing, not a flood.

ื›ื ื•ื™ืจื— ื”ืณ ืืช ืจื™ื— ื”ื ื™ื—ื— ื•ื™ืืžืจ ื”ืณ ืืœ ืœื‘ื• ืœื ืืกืฃ ืœืงืœืœ ืขื•ื“ ืืช ื”ืื“ืžื” ื‘ืขื‘ื•ืจ ื”ืื“ื ื›ื™ ื™ืฆืจ ืœื‘ ื”ืื“ื ืจืข ืžื ืขืจื™ื•; ื•ืœื ืืกืฃ ืขื•ื“ ืœื”ื›ื•ืช ืืช ื›ืœ ื—ื™ ื›ืืฉืจ ืขืฉื™ืชื™ืƒ ื›ื‘ ืขื“ ื›ืœ ื™ืžื™ ื”ืืจืฅ; ื–ืจืข ื•ืงืฆื™ืจ ื•ืงืจ ื•ื—ื ื•ืงื™ืฅ ื•ื—ืจืฃ ื•ื™ื•ื ื•ืœื™ืœื” ืœื ื™ืฉื‘ืชื•ืƒ

ื‘ืจืืฉื™ืช ืคืจืง ื—

ื‘ืงืฉื”

Then the ื‘ืงืฉื” part. It is more subtle than simply asking for rain. We continue to praise ื”ืณ but itโ€™s much more specific: We need rain and ื”ืณ will give it to us; psukim 10-13.

ืชืฉืงืงื” means โ€œyou water itโ€, as in ื’ืŸ ืขื“ืŸ:

ื•ืื“ ื™ืขืœื” ืžืŸ ื”ืืจืฅ ื•ื”ืฉืงื” ืืช ื›ืœ ืคื ื™ ื”ืื“ืžื”ืƒ

ื‘ืจืืฉื™ืช ื‘:ื•

Or Jacob (I like the pun):

ื™ ื•ื™ื”ื™ ื›ืืฉืจ ืจืื” ื™ืขืงื‘ ืืช ืจื—ืœ ื‘ืช ืœื‘ืŸ ืื—ื™ ืืžื• ื•ืืช ืฆืืŸ ืœื‘ืŸ ืื—ื™ ืืžื•; ื•ื™ื’ืฉ ื™ืขืงื‘ ื•ื™ื’ืœ ืืช ื”ืื‘ืŸ ืžืขืœ ืคื™ ื”ื‘ืืจ ื•ื™ืฉืง ืืช ืฆืืŸ ืœื‘ืŸ ืื—ื™ ืืžื•ืƒ ื™ื ื•ื™ืฉืง ื™ืขืงื‘ ืœืจื—ืœ; ื•ื™ืฉื ืืช ืงืœื• ื•ื™ื‘ืšืƒ

ื‘ืจืืฉื™ืช ืคืจืง ื›ื˜

Metzudot translates ืคืœื’ as โ€œreservoirโ€:

ืคืœื’ ืืœืงื™ื: ืืžืช ื”ืžื™ื ื”ื‘ืื” ืœื” ืžืืœื”ื™ื ื”ื™ื ืžืœืื” ืžื™ื

ืžืฆื•ื“ืช ื“ื•ื“, ืชื”ืœื™ื ืกื”:ื™

And the rain is divinely decreed at ืจืืฉ ื”ืฉื ื”; โ€Ž ืขื˜ืจืช ืฉื ืช ื˜ื•ื‘ืชืš:

ื™ ื›ื™ ื”ืืจืฅ ืืฉืจ ืืชื” ื‘ื ืฉืžื” ืœืจืฉืชื” ืœื ื›ืืจืฅ ืžืฆืจื™ื ื”ื•ื ืืฉืจ ื™ืฆืืชื ืžืฉื; ืืฉืจ ืชื–ืจืข ืืช ื–ืจืขืš ื•ื”ืฉืงื™ืช ื‘ืจื’ืœืš ื›ื’ืŸ ื”ื™ืจืงืƒ ื™ื ื•ื”ืืจืฅ ืืฉืจ ืืชื ืขื‘ืจื™ื ืฉืžื” ืœืจืฉืชื” ืืจืฅ ื”ืจื™ื ื•ื‘ืงืขืช; ืœืžื˜ืจ ื”ืฉืžื™ื ืชืฉืชื” ืžื™ืืƒ ื™ื‘ ืืจืฅ ืืฉืจ ื”ืณ ืืœืงื™ืš ื“ืจืฉ ืืชื”; ืชืžื™ื“ ืขื™ื ื™ ื”ืณ ืืœืงื™ืš ื‘ื” ืžืจืฉื™ืช ื”ืฉื ื” ื•ืขื“ ืื—ืจื™ืช ืฉื ื”ืƒ

ื“ื‘ืจื™ื ืคืจืง ื™ื

ื”ื•ื“ื™ื”

When the fields are green and the flocks well-fed, ื™ืชืจื•ืขืขื• ืืฃ ื™ืฉื™ืจื•.

But it all starts with ืืœืงื™ื ื‘ืฆื™ื•ืŸ, the signpost that directs our prayer.


United Jerusalem

Jerusalem is builded as a city that is in the public domainืƒ

kingjamesprogramming.tumblr.com

One more perek that expresses the union of Jerusalem as religious capital and Jerusalem as political capital:

ื ืฉื™ืจ ื”ืžืขืœื•ืช ืœื“ื•ื“;
ืฉืžื—ืชื™ ื‘ืืžืจื™ื ืœื™ ื‘ื™ืช ื”ืณ ื ืœืšืƒ
ื‘ ืขืžื“ื•ืช ื”ื™ื• ืจื’ืœื™ื ื• ื‘ืฉืขืจื™ืš ื™ืจื•ืฉืœืืƒ
ื’ ื™ืจื•ืฉืœื ื”ื‘ื ื•ื™ื” ื›ืขื™ืจ ืฉื—ื‘ืจื” ืœื” ื™ื—ื“ื•ืƒ
ื“ ืฉืฉื ืขืœื• ืฉื‘ื˜ื™ื ืฉื‘ื˜ื™ ื™ึพื” ืขื“ื•ืช ืœื™ืฉืจืืœ; ืœื”ื“ื•ืช ืœืฉื ื”ืณืƒ
ื” ื›ื™ ืฉืžื” ื™ืฉื‘ื• ื›ืกืื•ืช ืœืžืฉืคื˜; ื›ืกืื•ืช ืœื‘ื™ืช ื“ื•ื“ืƒ
ื• ืฉืืœื• ืฉืœื•ื ื™ืจื•ืฉืœื; ื™ืฉืœื™ื• ืื”ื‘ื™ืšืƒ
ื– ื™ื”ื™ ืฉืœื•ื ื‘ื—ื™ืœืš; ืฉืœื•ื” ื‘ืืจืžื ื•ืชื™ืšืƒ
ื— ืœืžืขืŸ ืื—ื™ ื•ืจืขื™ ืื“ื‘ืจื” ื ื ืฉืœื•ื ื‘ืšืƒ
ื˜ ืœืžืขืŸ ื‘ื™ืช ื”ืณ ืืœืงื™ื ื• ืื‘ืงืฉื” ื˜ื•ื‘ ืœืšืƒ

ืชื”ื™ืœื™ื ืคืจืง ืงื›ื‘

Rashi understands Davidโ€™s happiness at overhearing people say ื‘ื™ืช ื”ืณ ื ืœืš even though ื‘ื™ืช ื”ืณ doesnโ€™t exist. Even after he gets the news that he will not build the ื‘ื™ืช ื”ืžืงื“ืฉ, he wants people to be enthusiastic about it:

ืฉืžื—ืชื™ ื‘ืื•ืžืจื™ื ืœื™: ืฉืžืขืชื™ ื‘ื ื™ ืื“ื ืฉืื•ืžืจื™ื ืžืชื™ ื™ืžื•ืช ืื•ืชื• ื–ืงืŸ ื•ื™ืžืœื•ืš ืฉืœืžื” ื‘ื ื• ื•ื™ื‘ื ื” ื‘ื™ืช ื”ืžืงื“ืฉ ื•ื ืขืœื” ืœืจื’ืœ! ื•ืื ื™ ืฉืžื—.

ืจืฉืดื™, ืชื”ืœื™ื ืงื›ื‘:ื

And then we stand transfixed:

ืขื•ืžื“ื•ืช: ื”ื˜ืขื ืขืžื“ื ื• ืœื”ืกืชื›ืœ ื‘ื ื™ื™ื ื™ ื”ื—ื•ืžื•ืณ ื•ื™ื•ืคื™ ื”ืฉืขืจื™ืโ€ฆ

ืื‘ืŸ ืขื–ืจื, ืชื”ืœื™ื ืงื›ื‘:ื‘

It is the city of both ื”ื“ื•ืช ืœืฉื ื”ืณ and ื›ืกืื•ืช ืœืžืฉืคื˜; we pray both ืœืžืขืŸ ืื—ื™ ื•ืจืขื™, for the people, and ืœืžืขืŸ ื‘ื™ืช ื”ืณ ืืœืงื™ื ื•, for the ืฉื›ื™ื ื”.


ืืœืงื™ ืฆื‘ืื•ืช

ืฆื‘ืื•ืช is an odd word. Thereโ€™s a halachic question whether it counts as a divine name or not:

ืชืดืจ: ื›ืชื‘ ืืœืฃ ืœืžื“ ืžืึพืœื”ื™ื, ื™ึพื” ืžื™ื™ืณ ื”ืดื– ืื™ื ื• ื ืžื—ืง. ืฉื™ืŸ ื“ืœืช ืžืฉึพื“ื™, ืืœืฃ ื“ืœืช ืžืึพื“ื ื™, ืฆื“ื™ ื‘ื™ืช ืžืฆื‘ืื•ืช ื”ืดื– ื ืžื—ืง. ืจื‘ื™ ื™ื•ืกื™ ืื•ืžืจ ืฆื‘ืื•ืช ื›ื•ืœื• ื ืžื—ืง, ืฉืœื ื ืงืจื ืฆื‘ืื•ืช ืืœื ืขืœ ืฉื ื™ืฉืจืืœ ืฉื ืืžืจ (ืฉืžื•ืช ื–) ื•ื”ื•ืฆืืชื™ ืืช ืฆื‘ืื•ืชื™ ืืช ืขืžื™ ื‘ื ื™ ื™ืฉืจืืœ ืžืืจืฅ ืžืฆืจื™ื. ืืžืจ ืฉืžื•ืืœ: ืื™ืŸ ื”ืœื›ื” ื›ืจื‘ื™ ื™ื•ืกื™.

ืฉื‘ื•ืขื•ืช ืœื”,ื‘

We hold that, as part of ื”ืณ ืฆื‘ืื•ืช, it is divine (and I probably should say and write ื”ืณ ืฆื‘ืงื•ืช). As a divine name, it was literally invented by Chana:

ื˜ ื•ืชืงื ื—ื ื” ืื—ืจื™ ืื›ืœื” ื‘ืฉืœื” ื•ืื—ืจื™ ืฉืชื”; ื•ืขืœื™ ื”ื›ื”ืŸ ื™ืฉื‘ ืขืœ ื”ื›ืกื ืขืœ ืžื–ื•ื–ืช ื”ื™ื›ืœ ื”ืณืƒ ื™ ื•ื”ื™ื ืžืจืช ื ืคืฉ; ื•ืชืชืคืœืœ ืขืœ ื”ืณ ื•ื‘ื›ื” ืชื‘ื›ื”ืƒ ื™ื ื•ืชื“ืจ ื ื“ืจ ื•ืชืืžืจ ื”ืณ ืฆื‘ืื•ืช ืื ืจืื” ืชืจืื” ื‘ืขื ื™ ืืžืชืš ื•ื–ื›ืจืชื ื™ ื•ืœื ืชืฉื›ื— ืืช ืืžืชืš ื•ื ืชืชื” ืœืืžืชืš ื–ืจืข ืื ืฉื™ื ื•ื ืชืชื™ื• ืœื”ืณ ื›ืœ ื™ืžื™ ื—ื™ื™ื• ื•ืžื•ืจื” ืœื ื™ืขืœื” ืขืœ ืจืืฉื•ืƒ

ืฉืžื•ืืœ ื ืคืจืง ื

ื•ึทืชึดึผื“ึนึผืจ ื ึถื“ึถืจ ื•ึทืชึนึผืืžึทืจ ื”ืณ ืฆึฐื‘ึธืื•ึนืช. ืืžืจ ืจื‘ื™ ืืœืขื–ืจ: ืžื™ื•ื ืฉื‘ืจื ื”ืงื“ื•ืฉ ื‘ืจื•ืš ื”ื•ื ืืช ืขื•ืœืžื•, ืœื ื”ื™ื” ืื“ื ืฉืงืจืื• ืœื”ืงื“ื•ืฉ ื‘ืจื•ืš ื”ื•ื ืฆื‘ืื•ืช ืขื“ ืฉื‘ืืชื” ื—ื ื” ื•ืงืจืืชื• ืฆื‘ืื•ืช; ืืžืจื” ื—ื ื” ืœืคื ื™ ื”ืงื“ื•ืฉ ื‘ืจื•ืš ื”ื•ื: ืจื‘ื•ื ื• ืฉืœ ืขื•ืœื, ืžื›ืœ ืฆื‘ืื™ ืฆื‘ืื•ืช ืฉื‘ืจืืช ื‘ืขื•ืœืžืš ืงืฉื” ื‘ืขื™ื ื™ืš ืฉืชืชืŸ ืœื™ ื‘ืŸ ืื—ื“?

ื‘ืจื›ื•ืช ืœื,ื‘

But what does it mean? What are the hosts that ื”ืณ is the G-d of? It covers both all of creation:

ื•ื™ื›ืœื• ื”ืฉืžื™ื ื•ื”ืืจืฅ ื•ื›ืœ ืฆื‘ืืืƒ

ื‘ืจืืฉื™ืช ื‘:ื

And specifically ื‘ื ื™ ื™ืฉืจืืœ:

ื•ื™ื”ื™ ืžืงืฅ ืฉืœืฉื™ื ืฉื ื” ื•ืืจื‘ืข ืžืื•ืช ืฉื ื”; ื•ื™ื”ื™ ื‘ืขืฆื ื”ื™ื•ื ื”ื–ื” ื™ืฆืื• ื›ืœ ืฆื‘ืื•ืช ื”ืณ ืžืืจืฅ ืžืฆืจื™ืืƒ

ืฉืžื•ืช ืคืจืง ื™ื‘:ืžื

As Rabbi Shulman points out, a ืฆื‘ื is not a mass but an army, a group organized with a common purpose with a common leader.

David adopts this name when looking at ื‘ื ื™ ื™ืฉืจืืœ united in ื”ืณ's service:

ื•ื™ืืžืจ ื“ื•ื“ ืืœ ื”ืคืœืฉืชื™ ืืชื” ื‘ื ืืœื™ ื‘ื—ืจื‘ ื•ื‘ื—ื ื™ืช ื•ื‘ื›ื™ื“ื•ืŸ; ื•ืื ื›ื™ ื‘ื ืืœื™ืš ื‘ืฉื ื”ืณ ืฆื‘ืื•ืช ืืœืงื™ ืžืขืจื›ื•ืช ื™ืฉืจืืœ ืืฉืจ ื—ืจืคืชืƒ

ืฉืžื•ืืœ ื ื™ื–:ืžื”

And itโ€™s the name used when he finally brings the ืืจื•ืŸ to Jerusalem:

ื‘ ื•ื™ืงื ื•ื™ืœืš ื“ื•ื“ ื•ื›ืœ ื”ืขื ืืฉืจ ืืชื• ืžื‘ืขืœื™ ื™ื”ื•ื“ื” ืœื”ืขืœื•ืช ืžืฉื ืืช ืืจื•ืŸ ื”ืืœืงื™ื ืืฉืจ ื ืงืจื ืฉื ืฉื ื”ืณ ืฆื‘ืื•ืช ื™ืฉื‘ ื”ื›ืจื‘ื™ื ืขืœื™ื•ืƒ โ€ฆื™ื— ื•ื™ื›ืœ ื“ื•ื“ ืžื”ืขืœื•ืช ื”ืขื•ืœื” ื•ื”ืฉืœืžื™ื; ื•ื™ื‘ืจืš ืืช ื”ืขื ื‘ืฉื ื”ืณ ืฆื‘ืื•ืชืƒ

ืฉืžื•ืืœ ื‘ ืคืจืง ื•

He dedicates an entire ืคืจืง ืชื”ื™ืœื™ื to explaining the name, in the ืคืจืง dedicated to that accomplishment:

ื ืœื“ื•ื“ ืžื–ืžื•ืจ;
ืœื”ืณ ื”ืืจืฅ ื•ืžืœื•ืื”; ืชื‘ืœ ื•ื™ืฉื‘ื™ ื‘ื”ืƒ
ื‘ ื›ื™ ื”ื•ื ืขืœ ื™ืžื™ื ื™ืกื“ื”; ื•ืขืœ ื ื”ืจื•ืช ื™ื›ื•ื ื ื”ืƒ
ื’ ืžื™ ื™ืขืœื” ื‘ื”ืจ ื”ืณ; ื•ืžื™ ื™ืงื•ื ื‘ืžืงื•ื ืงื“ืฉื•ืƒ
ื“ ื ืงื™ ื›ืคื™ื ื•ื‘ืจ ืœื‘ื‘;
ืืฉืจ ืœื ื ืฉื ืœืฉื•ื ื ืคืฉื™; ื•ืœื ื ืฉื‘ืข ืœืžืจืžื”ืƒ
ื” ื™ืฉื ื‘ืจื›ื” ืžืืช ื”ืณ; ื•ืฆื“ืงื” ืžืืœืงื™ ื™ืฉืขื•ืƒ
ื• ื–ื” ื“ื•ืจ ื“ืจืฉื•; ืžื‘ืงืฉื™ ืคื ื™ืš ื™ืขืงื‘ ืกืœื”ืƒ
ื– ืฉืื• ืฉืขืจื™ื ืจืืฉื™ื›ื ื•ื”ื ืฉืื• ืคืชื—ื™ ืขื•ืœื;
ื•ื™ื‘ื•ื ืžืœืš ื”ื›ื‘ื•ื“ืƒ
ื— ืžื™ ื–ื” ืžืœืš ื”ื›ื‘ื•ื“;
ื”ืณ ืขื–ื•ื– ื•ื’ื‘ื•ืจ; ื”ืณ ื’ื‘ื•ืจ ืžืœื—ืžื”ืƒ
ื˜ ืฉืื• ืฉืขืจื™ื ืจืืฉื™ื›ื ื•ืฉืื• ืคืชื—ื™ ืขื•ืœื;
ื•ื™ื‘ื ืžืœืš ื”ื›ื‘ื•ื“ืƒ
ื™ ืžื™ ื”ื•ื ื–ื” ืžืœืš ื”ื›ื‘ื•ื“;
ื”ืณ ืฆื‘ืื•ืช ื”ื•ื ืžืœืš ื”ื›ื‘ื•ื“ ืกืœื”ืƒ

ืชื”ื™ืœื™ื ืคืจืง ื›ื“

ื”ืณ created the world. It doesnโ€™t make sense to limit His Presence.

ื›ื” ืืžืจ ื”ืณ ื”ืฉืžื™ื ื›ืกืื™ ื•ื”ืืจืฅ ื”ื“ื ืจื’ืœื™; ืื™ ื–ื” ื‘ื™ืช ืืฉืจ ืชื‘ื ื• ืœื™ ื•ืื™ ื–ื” ืžืงื•ื ืžื ื•ื—ืชื™ืƒ

ื™ืฉืขื™ื”ื• ืกื•:ื

But still, we have ื”ืจ ื”ืณ, and only one who fulfills his word can successfully go up there. I think David is talking about himself here, as weโ€™ve mentioned:

ื ืฉื™ืจ ื”ืžืขืœื•ืช;
ื–ื›ื•ืจ ื”ืณ ืœื“ื•ื“ ืืช ื›ืœ ืขื ื•ืชื•ืƒ
ื‘ ืืฉืจ ื ืฉื‘ืข ืœื”ืณ; ื ื“ืจ ืœืื‘ื™ืจ ื™ืขืงื‘ืƒ

ืชื”ื™ืœื™ื ืคืจืง ืงืœื‘

And only he can bring the ื‘ืจื›ื” ืžืืช ื”ืณ. And it is more than a ื‘ืจื›ื” for the Jews; David sees himself ushering in what we now call ื™ืžื•ืช ืžืฉื™ื—. Hirsch notes that the perek addresses G-d in the third person; the ืคื ื™ืš of ืžื‘ืงืฉื™ ืคื ื™ืš refers to ื™ืขืงื‘.

Mankind, with all its varied cultures and civilizations, but all seeking G-d, is turned into one united group, all serving Himโ€ฆ[t]his is the ื“ื•ืจ ื“ืจืฉื•, these are the ones that seek your face, Jacobโ€ฆ[T]hey seek that which you too seek; they strive toward the same goal toward which your face also is turned; they seek your guidance.

The Hirsch Psalms, XXIV:6

And then David addresses the gates of Jerusalem to admit ืžืœืš ื”ื›ื‘ื•ื“. Thereโ€™s a twist here; it sounds like David is referring to himself as the โ€œking of gloryโ€ but no, itโ€™s ื”ืณ the all-powerful, who is acting as ืžืœืš, meaning the leader and representative of His people:

ืžืœืš ื”ื•ื ืฉื›ื•ืœื ื™ื˜ื• ืฉื›ื ืื—ื“ ืœืขื‘ื“ื• ื•ื™ืชื ื• ืœื• ื›ืชืจ ืžืœื•ื›ื” ื•ื‘ืืžืช ื”ืžืœืš ื‘ืขืฆืžื• ืฉื•ื” ืœืฉืืจ ื”ืขื ื‘ืื™ื›ื•ืชื ืืš ืฉื›ื•ืœื ื™ืžืœื™ื›ื•ื”ื• ืขืœื™ื”ื ื•ื™ืงื‘ืœื• ืขื•ืœ ืžืœื›ื•ืชื•. ื•ืžื•ืฉืœ ื”ื•ื ืฉืžืœื›ื•ืชื• ื‘ื ืืœื™ื• ื‘ื—ื™ื ืช ืžื•ืฉืœ ืฉื”ื•ื ื’ื‘ื•ืจ ืžื›ื•ืœื ื•ื›ื‘ืฉ ืืจืฅ ืื• ืื•ืžื” ืื—ืช ืœื”ื™ื•ืช ืชื—ืช ืžืžืฉืœืชื•.

ื‘ื™ืื•ืจ ื”ื’ืจืดื, ืžืฉืœื™ ื›ื–:ื›ื–

And He is king of ื›ื‘ื•ื“, which in ืชื ืดืš has the specific meaning of the physical manifestion of ื”ืณ's power

Just as ื›ื‘ื“, weight, gives us the idea of the material, mass or content of an object, so ื›ื‘ื•ื“ designates the spiritual weight, the impression that the mental and moral worth of a person makes on usโ€ฆApplied to G-d, ื›ื‘ื•ื“ is the impression, the trail which His intervention in earthly affairs leaves behind it, from which one gets an intimation of His Presence and His Greatnessโ€ฆSo the appearance of the cloud is called ื›ื‘ื•ื“ ื”ืณ, because as the impression of the Presence of G-d amongst the People, it gives an intimation of this Presence.

The Hirsch Chumash, Exodus XVI:7

So when is ื”ืณ the ืžืœืš ื”ื›ื‘ื•ื“? It is precisely when He is ื”ืณ ืฆื‘ืื•ืช, G-d over His army, the people united in His service.

The image of ืฆื‘ืื•ืช ื”ืณ surrounding the ืฆื™ื•ืŸ of ื”ืณ ืฆื‘ืื•ืช is the image of ื‘ื ื™ ื™ืฉืจืืœ surrounding the pillar of fire and cloud. As the Ramban says, the ื‘ื™ืช ื”ืžืงื“ืฉ is the permanent re-enactment of ืžืขืžื“ ื”ืจ ืกื™ื ื™:

ื•ืกื•ื“ ื”ืžืฉื›ืŸ ื”ื•ื, ืฉื™ื”ื™ื” ื”ื›ื‘ื•ื“ ืืฉืจ ืฉื›ืŸ ืขืœ ื”ืจ ืกื™ื ื™ ืฉื•ื›ืŸ ืขืœื™ื• ื‘ื ืกืชืจโ€ฆื•ื”ื™ื” ื‘ืžืฉื›ืŸ ืชืžื™ื“ ืขื ื™ืฉืจืืœ ื”ื›ื‘ื•ื“ ืฉื ืจืื” ืœื”ื ื‘ื”ืจ ืกื™ื ื™โ€ฆ

ื•ื”ืžืกืชื›ืœ ื™ืคื” ื‘ื›ืชื•ื‘ื™ื ื”ื ืืžืจื™ื ื‘ืžืชืŸ ืชื•ืจื” ื•ืžื‘ื™ืŸ ืžื” ืฉื›ืชื‘ื ื• ื‘ื”ื ื™ื‘ื™ืŸ ืกื•ื“ ื”ืžืฉื›ืŸ ื•ื‘ื™ืช ื”ืžืงื“ืฉโ€ฆ

ืจืžื‘ืดืŸ, ืฉืžื•ืช ื›ื”:ื‘