ื‘ืกืดื“

Kavanot: Animal Rights

Thoughts on Tanach and the Davening

๐Ÿšง๐Ÿ—๏ธ Page Still Under Construction

ืื”ื‘ ืžื•ืกืจ ืื”ื‘ ื“ืขืช; ื•ืฉื•ื ื ืชื•ื›ื—ืช ื‘ืขืจืƒ

ืžืฉืœื™ ื™ื‘:ื

which is cause and which is effect? I think it is that if you consider yourself an ืื”ื‘ ื“ืขืช (which everyone wants to be), then you need to be an ืื”ื‘ ืžื•ืกืจ.

ื•ืœืžื” ื”ื‘ืืชื ืืช ืงื”ืœ ื”ืณ ืืœ ื”ืžื“ื‘ืจ ื”ื–ื” ืœืžื•ืช ืฉื ืื ื—ื ื• ื•ื‘ืขื™ืจื ื•ืƒ

ื‘ืžื“ื‘ืจ ื›:ื“

animals get stimulus-response but not long-term consequences

ื– ืื™ืฉ ื‘ืขืจ ืœื ื™ื“ืข; ื•ื›ืกื™ืœ ืœื ื™ื‘ื™ืŸ ืืช ื–ืืชืƒ ื— ื‘ืคืจื— ืจืฉืขื™ื ื›ืžื• ืขืฉื‘ ื•ื™ืฆื™ืฆื• ื›ืœ ืคืขืœื™ ืื•ืŸ; ืœื”ืฉืžื“ื ืขื“ื™ ืขื“ืƒ

ืชื”ื™ืœื™ื ืคืจืง ืฆื‘

ื˜ื•ื‘ ื™ืคื™ืง ืจืฆื•ืŸ ืžื”ืณ; ื•ืื™ืฉ ืžื–ืžื•ืช ื™ืจืฉื™ืขืƒ

ืžืฉืœื™ ื™ื‘:ื‘

ืคื•ืง is aramaic for โ€œgo outโ€; ื™ืคื™ืง means โ€œelicit, draw outโ€.

ื•ึฐืชึธืคึตืง ืœืจืขึตื‘ ื ืคืฉืš ื•ื ืคืฉ ื ืขื ื” ืชืฉื‘ื™ืข; ื•ื–ืจื— ื‘ื—ืฉืš ืื•ืจืš ื•ืืคืœืชืš ื›ืฆื”ืจื™ืืƒ

ื™ืฉืขื™ื”ื• ื ื—:ื™

Doing good brings out favor from ื”ืณ. Would expect the contrast to be โ€œdoing evil brings out ื”ืณ's punishmentโ€ but instead it is about the ืื™ืฉ ืžื–ืžื•ืช, โ€the man who plansโ€œ. ืžื–ืžื” is one of those words that in ืชื ืดืš are negative, planning sin:

ื•ืขืฉื™ืชื ืœื• ื›ืืฉืจ ื–ืžื ืœืขืฉื•ืช ืœืื—ื™ื•; ื•ื‘ืขืจืช ื”ืจืข ืžืงืจื‘ืšืƒ

ื“ื‘ืจื™ื ื™ื˜:ื™ื˜

ืขืจื•ืช ืืฉื” ื•ื‘ืชื” ืœื ืชื’ืœื”; ืืช ื‘ืช ื‘ื ื” ื•ืืช ื‘ืช ื‘ืชื” ืœื ืชืงื— ืœื’ืœื•ืช ืขืจื•ืชื” ืฉืืจื” ื”ื ื” ื–ืžื” ื”ื•ืืƒ

ื•ื™ืงืจื ื™ื—:ื™ื–

ื•ื›ืœื™ ื›ืœื™ื• ืจืขื™ื; ื”ื•ื ื–ืžื•ืช ื™ืขืฅ ืœื—ื‘ืœ ืขื ื™ื™ื ื‘ืืžืจื™ ืฉืงืจ ื•ื‘ื“ื‘ืจ ืื‘ื™ื•ืŸ ืžืฉืคื˜ืƒ

ื™ืฉืขื™ื”ื• ืœื‘:ื–

ื–ืžื” ื”ื™ื: ืชืจื’ื ืื•ื ืงืœื•ืก ืขึตืฆึทืช ื—ึดื˜ึฐืึดื™ืŸ ื”ื™ื ื•ื›ืชื‘ ืจืฉืดื™ ืฉื™ืฆืจืš ื™ื•ืขืฆืš ืœื—ื˜ื•ื.

ืจืžื‘ืดืŸ, ื•ื™ืงืจื ื™ื—:ื™ื–

But it is often used positively in ืžืฉืœื™:

ืœืชืช ืœืคืชืื™ื ืขืจืžื”; ืœื ืขืจ ื“ืขืช ื•ืžื–ืžื”ืƒ

ืžืฉืœื™ ื:ื“

we defined it as โ€œmindfulnessโ€,

The problem is being an ืื™ืฉ ืžื–ืžื•ืช, a person who is defined by their planning, thinking that everything can be reasoned out.

ื˜ื•ื‘ ื™ืคื™ืง ืจืฆื•ืŸ ืžื”ืณ ื•ืื™ืฉ ืžื–ืžื•ืช ื™ืจืฉื™ืข: ืžื‘ื•ืืจ ืืฆืœื ื• ืฉืคืขืœ โ€ื–ืžืโ€œ ืžื•ืจื” ืขืœ ืžื—ืฉื‘ื•ืช ืขืžื•ืงื•ืช ืฉืžืขืžื™ืง ื‘ืžื—ืฉื‘ืชื• ืื™ืš ืœื”ื•ืฆื™ื ืื™ื–ื” ื“ื‘ืจ, ื•ืื ื‘ื ื‘ืขื ื™ื ื™ ื”ื—ื›ืžื”, ืžื•ืจื” ืขืœ ืžื—ืฉื‘ื•ืช ืขืžื•ืงื•ืช ื‘ืขื ื™ื ื™ ื”ื—ื›ืžื”; ื•ืื ื‘ื ื‘ืžื—ืฉื‘ื” ืฉื—ื•ืฉื‘ ื ื’ื“ ื—ื‘ืจื• ื”ื•ื ืœืจื•ื‘ ืœืจืข, ื•ืืžืจ ืžื—ืฉื‘ ืœื”ืจืข ื”ื”ื•ื ื‘ืขืœ ืžื–ื™ืžื•ืช ื™ืงืจื, ื›ื™ ืื– ืžืขืžื™ืง ื‘ืžื—ืฉื‘ืชื• ืื™ืš ื™ืจืข ืœื—ื‘ืจื• ื•ืื™ืš ื™ืœื›ื“ื ื• ื‘ืžืฆื•ื“ืชื•, ื•ืคืขืœ โ€ืžืจืฉื™ืขโ€œ ื›ืฉื‘ื ื‘ื”ืคืขื™ืœ, ืื ื”ื•ื ืขื•ืžื“, ืžื•ืจื” ืฉืจืฉืขืชื• ื’ื‘ืจื” ืžืื“ ืขื“ ืฉื™ื•ืฆื ืœื”ืจืข ืœืื—ืจื™ื ื‘ืจืฉืขื•โ€ฆ

ืื•ืžืจ ื”ืื™ืฉ ื”ื˜ื•ื‘ ืœื ื™ืขืžื™ืง ืžื–ื™ืžื•ืช, ืจืง ื™ืคื™ืง ืจืฆื•ืŸ ืžื”ืณ, ื™ืฉืชื“ืœ ืœื”ื•ืฆื™ื ืจืฆื•ืŸ ืžื”ืณ ืฉื™ืจืฆื” ื”ืณ ืืช ืžืขืฉื”ื•, ื›ืขื ื™ืŸ (ืžืฉืœื™ ื˜ื–:ื’) ื’ึนึผืœ ืึถืœ ื”ืณ ืžึทืขึฒืฉึถื‚ื™ืšึธ ื•ึฐื™ึดื›ึนึผื ื•ึผ ืžึทื—ึฐืฉึฐืื‘ึนืชึถื™ืšึธ, ืฉืื– ื™ื›ื•ื ืŸ ื”ืณ ืžื—ืฉื‘ื•ืชื™ื• ื”ืคืฉื•ื˜ื™ื ืขืœ ืชื›ืœื™ืช ื”ื ืจืฆื” ืืฆืœ ื”ืณโ€ฆื•ื”ื•ื ืœื ื™ืขืžื™ืง ืžื–ื™ืžื•ืช ื•ืœื ื™ืจืฉื™ืข, ื•ืื™ืฉ ืžื–ืžื•ืช ื”ื‘ืœืชื™ ืกื•ืžืš ืขืœ ื”ืณ ืจืง ืžืขืžื™ืง ืžื–ื™ืžื•ืช ืขืžื•ืงื•ืช ื™ืขืฉื” ืžืขืฉื™ื ืœื”ืจืฉื™ืข.

ืžืœื‘ื™ืดื, ืžืฉืœื™ ื™ื‘:ื‘

canโ€™t be a complete ื ืขืจ, acting without thinking, but canโ€™t be an ืื™ืฉ ืžื–ืžื•ืช; need to ืกื•ืžืš ืขืœ ื”ืณ. Otherwise will end up ื™ืจืฉื™ืข, will do ืจืฉืขื•ืช even if donโ€™t intend to. Human beings are not smart enough for pure consequentialism

consequentialism detail

SMBC, Consequentialism

And so Shlomo continues

ืœื ื™ื›ื•ืŸ ืื“ื ื‘ืจืฉืข; ื•ืฉืจืฉ ืฆื“ื™ืงื™ื ื‘ืœ ื™ืžื•ื˜ืƒ

ืžืฉืœื™ ื™ื‘:ื’

ื”ืจืฉืขื™ื ืื™ืŸ ืœื”ื ืฉื•ืจืฉ, ื›ื™ ืฉื•ืจืฉ ื”ืื“ื ื”ื•ื ืœืžืขืœื” ื‘ืžืงื•ื ื˜ื”ืจื”, ืฉื”ืื“ื ื“ื•ืžื” ื›ืขืฅ ื”ืคื•ืš ืฉืฉืจืฉื• ืœืžืขืœื” ื•ื”ื•ื ื”ืžื•ื— ืฉื”ื•ื ืฉื•ืจืฉ ื”ืื“ื ื•ื”ื•ื ื ื˜ื•ืข ื‘ืขื•ืœื ื”ืฉื›ืœ ืฉืžืฉื ืžืงื‘ืœ ืฉืคืขื•, ื•ื”ืฆื“ื™ืง ื“ื‘ื•ืง ื‘ืฉืจืฉื• ื”ืขืœื™ื•ืŸ, ืœื ื›ืŸ ื”ืจืฉืข ืฉื ื›ืจืช ืžืฉืจืฉื• ื”ืขืœื™ื•ืŸ, ื•ื”ื•ื ืขื•ืžื“ ื”ื›ืŸ ืขืœ ืขื•ืœื ื”ื—ื•ืžืจื™ ื‘ื’ื•ืคื• ืœื‘ื“, ื›ื“ื‘ืจ ืฉืขื•ืžื“ ืขืœ ื‘ืกื™ืก ื‘ืชืœื•ืฉ, ืื‘ืœ ื”ื›ืŸ ื”ื–ื” ื’ืดื› ืขืชื™ื“ ืœื”ืชืžื•ื˜ื˜

ืžืœื‘ื™ืดื, ืžืฉืœื™ ื™ื‘:ื’

ื“ ืืฉืช ื—ื™ืœ ืขื˜ืจืช ื‘ืขืœื”; ื•ื›ืจืงื‘ ื‘ืขืฆืžื•ืชื™ื• ืžื‘ื™ืฉื”ืƒ ื” ืžื—ืฉื‘ื•ืช ืฆื“ื™ืงื™ื ืžืฉืคื˜; ืชื—ื‘ืœื•ืช ืจืฉืขื™ื ืžืจืžื”ืƒ

ืžืฉืœื™ ืคืจืง ื™ื‘

ื• ื“ื‘ืจื™ ืจืฉืขื™ื ืืจื‘ ื“ื; ื•ืคื™ ื™ืฉืจื™ื ื™ืฆื™ืœืืƒ ื–ื”ืคื•ืš ืจืฉืขื™ื ื•ืื™ื ื; ื•ื‘ื™ืช ืฆื“ื™ืงื™ื ื™ืขืžื“ืƒ

ืžืฉืœื™ ืคืจืง ื™ื‘

ืœืคื™ ืฉื›ืœื• ื™ื”ืœืœ ืื™ืฉ; ื•ื ืขื•ื” ืœื‘ ื™ื”ื™ื” ืœื‘ื•ื–ืƒ

ืžืฉืœื™ ืคืจืง ื™ื‘:ื—

ื˜ื•ื‘ ื ืงืœื” ื•ืขื‘ื“ ืœื• ืžืžืชื›ื‘ื“ ื•ื—ืกืจ ืœื—ืืƒ

ืžืฉืœื™ ืคืจืง ื™ื‘:ื˜

ื™ื•ื“ืข ืฆื“ื™ืง ื ืคืฉ ื‘ื”ืžืชื•; ื•ืจื—ืžื™ ืจืฉืขื™ื ืื›ื–ืจื™ืƒ

ืžืฉืœื™ ืคืจืง ื™ื‘:ื™

https://www.etzion.org.il/he/tanakh/torah/sefer-shemot/parashat-mishpatim/%D7%A6%D7%A2%D7%A8-%D7%91%D7%A2%D7%9C%D7%99-%D7%97%D7%99%D7%99%D7%9D

https://www.yeshiva.org.il/midrash/22678

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